The easier it is to do, the harder it is to change.

The easier it is to do, the harder it is to change.

Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true read more

Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true happiness, and only that kind of philosophy is sound and healthy.

There is no great concurrence between learning and wisdom.

There is no great concurrence between learning and wisdom.

...we are entitled to make almost any reasonable assumption, but should resist making conclusions until evidence requires that we do read more

...we are entitled to make almost any reasonable assumption, but should resist making conclusions until evidence requires that we do so.

To believe that if we could but have this or that we would be happy is to suppress the realization read more

To believe that if we could but have this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.

Courage is not a virtue or value among other personal values like love or fidelity. It is the foundation that read more

Courage is not a virtue or value among other personal values like love or fidelity. It is the foundation that underlies and gives reality to all other virtues and personal values. Without courage our love pales into mere dependency. Without courage our fidelity becomes conformism.

The less satisfaction we derive from being ourselves, the greater is our desire to be like others.

The less satisfaction we derive from being ourselves, the greater is our desire to be like others.

There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.

There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.

If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular read more

If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular rate, or in a rhythmic, harmonious fashion, we can be sure that the brain, or for that matter the whole body, would prefer the latter.