Rudeness is the weak man's imitation of strength.

Rudeness is the weak man's imitation of strength.

We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important read more

We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important for them to know; and we may be certain that they are determined to remain invincibly ignorant if they once come to consider it as axiomatic that there are no absolute principles.

The revolutions of thought which shape the basic outlook of an age are not disseminated through text-books- they spread like read more

The revolutions of thought which shape the basic outlook of an age are not disseminated through text-books- they spread like epidemics, through contamination by invisible agents and innocent germ carriers, by the most varied forms of contact, or simply by breathing the common air.

It is perhaps not entirely so, though it has often been said, that man makes his God in his own read more

It is perhaps not entirely so, though it has often been said, that man makes his God in his own image. Rather does he create Him in the image of his cravings and dreams- in the image of what man wants to be. God making could be part of the process by which a society realizes its aspirations: it first embodies them in the conception of a particular God, and then proceeds to imitate that God. The confidence requisite for attempting the unprecedented is most effectively generated by the fiction that in realizing the new we are imitating rather than originating. Our preoccupation with heaven can be part of an effort to find precedents for the unprecedented.

I do not understand the capricious lewdness of the sleeping mind.

I do not understand the capricious lewdness of the sleeping mind.

As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every read more

As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every evil which may befall me; therefore I have always found myself capable of being my own pupil, and ready to love my teacher.

Every step in human progress, from the first feeble stirrings in the abyss of time, has been opposed by the read more

Every step in human progress, from the first feeble stirrings in the abyss of time, has been opposed by the great majority of men. Every valuable thing that has been added to the store of man's possessions has been derided by them when it was new, and destroyed by them when they had the power. They have fought every new truth ever heard of, and they have killed every truth-seeker who got into their hands.

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

A mind that is fast is sick. A mind that is slow is sound. A mind that is still is read more

A mind that is fast is sick. A mind that is slow is sound. A mind that is still is divine.