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It is very good for a man to talk about what he does not understand; as long as he understands read more
It is very good for a man to talk about what he does not understand; as long as he understands that he does not understand it.
If your dream is a big dream, and if you want your life to work on the high level that read more
If your dream is a big dream, and if you want your life to work on the high level that you say you do, there's no way around doing the work it takes to get you there.
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of read more
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
Of all the judgments we pass in life, none is more important than the judgment we pass on ourselves.
Of all the judgments we pass in life, none is more important than the judgment we pass on ourselves.
Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it read more
Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it very well. The extremely tiny fraction who think regularly, accurately, creatively, and without self-delusion- in the long run, these are the only people who count.
The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.
The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.
When you learn not to want things so badly, life comes to you.
When you learn not to want things so badly, life comes to you.
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice read more
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice of some of the moral sense which cramps and restrains our nature.
The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more
The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.
