You May Also Like / View all maxioms
A fool hath no dialogue within himself, the first thought carrieth him without the reply of a second.
A fool hath no dialogue within himself, the first thought carrieth him without the reply of a second.
It seems, in fact, as though the second half of a man's life is made up of nothing, but the read more
It seems, in fact, as though the second half of a man's life is made up of nothing, but the habits he has accumulated during the first half.
The primary sign of a well-ordered mind is a man's ability to remain in one place and linger in his read more
The primary sign of a well-ordered mind is a man's ability to remain in one place and linger in his own company.
You can discover what your enemy fears most by observing the means he uses to frighten you.
You can discover what your enemy fears most by observing the means he uses to frighten you.
We do not know the true value of our moments until they have undergone the test of memory. - The read more
We do not know the true value of our moments until they have undergone the test of memory. - The Heart's Domain.
However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is read more
However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as "the most anti-social and evil of all passions.
Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to read more
Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to learn to become what he is supposed to be.
If love is blind, why is lingerie so popular?
If love is blind, why is lingerie so popular?
Reason and action are congeneric and homogenous, two aspects of the same phenomenon.
Reason and action are congeneric and homogenous, two aspects of the same phenomenon.
