Nature attains perfection, but man never does. There is a perfect ant, a perfect bee, but man is perpetually unfinished. He is both an unfinished animal and an unfinished man. It is this incurable unfinishedness which sets man apart from other living things. For, in the attempt to finish himself, man becomes a creator. Moreover, the incurable unfinishedness keeps man perpetually immature, perpetually capable of learning and growing.
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Veracity is the heart of morality.
Veracity is the heart of morality.
Education rears disciples, imitators, and routinists, not pioneers of new ideas and creative geniuses. The schools are not nurseries of read more
Education rears disciples, imitators, and routinists, not pioneers of new ideas and creative geniuses. The schools are not nurseries of progress and improvement, but conservatories of tradition and unvarying modes of thought.
The less satisfaction we derive from being ourselves, the greater is our desire to be like others.
The less satisfaction we derive from being ourselves, the greater is our desire to be like others.
Facts per se can neither prove nor refute anything. Everything is decided by the interpretation and explanation of the facts, read more
Facts per se can neither prove nor refute anything. Everything is decided by the interpretation and explanation of the facts, by the ideas and the theories.
We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the read more
We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the universe.
A nail is driven out by another nail. Habit is overcome by habit.
A nail is driven out by another nail. Habit is overcome by habit.
Great innovators and original thinkers and artists attract the wrath of mediocrities as lightning rods draw the flashes.
Great innovators and original thinkers and artists attract the wrath of mediocrities as lightning rods draw the flashes.
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding read more
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding them temporarily and logically. What a man considers his interest is the result of his ideas.
We fear things in proportion to our ignorance of them.
We fear things in proportion to our ignorance of them.
