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Do not trust your memory; it is a net full of holes; the most beautiful prizes slip through it. - read more
Do not trust your memory; it is a net full of holes; the most beautiful prizes slip through it. - The Heart's Domain.
As memory may be a paradise from which we cannot be driven, it may also be a hell from which read more
As memory may be a paradise from which we cannot be driven, it may also be a hell from which we cannot escape. - Aphorisms and Reflections.
Passionate hatred can give meaning and purpose to an empty life. Thus people haunted by the purposelessness of their lives read more
Passionate hatred can give meaning and purpose to an empty life. Thus people haunted by the purposelessness of their lives try to find a new content not only by dedicating themselves to a holy cause but also by nursing a fanatical grievance. A mass movement offers them unlimited opportunities for both.
I know how men in exile feed on dreams.
I know how men in exile feed on dreams.
...originality consists of the achievement of new combinations, and not of the creation of something out of nothing.
...originality consists of the achievement of new combinations, and not of the creation of something out of nothing.
No one is truly literate who cannot read his own heart.
No one is truly literate who cannot read his own heart.
Habits are to the soul what the veins and arteries are to the blood, the courses in which it moves.
Habits are to the soul what the veins and arteries are to the blood, the courses in which it moves.
Far more crucial than what we know or do not know is what we do not want to know. One read more
Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person's nature by discovering the reasons for his or her imperviousness to certain impressions.
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.