The untalented are more at ease in a society that gives them valid alibis for not achieving than in one where opportunities are abundant. In an affluent society, the alienated who clamor for power are largely untalented people who cannot make use of the unprecedented opportunities for self-realization, and cannot escape the confrontation with an ineffectual self.
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No one has ever had an idea in a dress suit.
No one has ever had an idea in a dress suit.
The eye sees only what the mind is prepared to comprehend.
The eye sees only what the mind is prepared to comprehend.
There is a close connection between lack of confidence and the passionate state of mind...
There is a close connection between lack of confidence and the passionate state of mind...
...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups read more
...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups whose common denominator is low intelligence and high emotionality.
Propaganda...serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more read more
Propaganda...serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more fervent our propaganda.
Happy is he who bears a god within.
Happy is he who bears a god within.
The question is not whether we will be extremists, but what kind of extremists we will be...The nation and the read more
The question is not whether we will be extremists, but what kind of extremists we will be...The nation and the world are in dire need of creative extremists.
It may indeed prove to be far the most difficult and not the least important task for human reason rationally read more
It may indeed prove to be far the most difficult and not the least important task for human reason rationally to comprehend its own limitations. It is essential for the growth of reason that as individuals we should bow to forces and obey principles which we cannot hope fully to understand, yet on which the advance and even the preservation of civilization depend.
Indeed he knows not how to know who knows not also how to un-know.
Indeed he knows not how to know who knows not also how to un-know.
