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  11  /  18  

The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.

The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.

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  12  /  25  

...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups read more

...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups whose common denominator is low intelligence and high emotionality.

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The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a read more

The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.

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It seems, in fact, as though the second half of a man's life is made up of nothing, but the read more

It seems, in fact, as though the second half of a man's life is made up of nothing, but the habits he has accumulated during the first half.

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There is no great concurrence between learning and wisdom.

There is no great concurrence between learning and wisdom.

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When I dream, I am ageless.

When I dream, I am ageless.

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We are unified both by hating in common and by being hated in common.

We are unified both by hating in common and by being hated in common.

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The class of those who have the ability to think their own thoughts is separated by an unbridgeable gulf from read more

The class of those who have the ability to think their own thoughts is separated by an unbridgeable gulf from the class of those who cannot.

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Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.

Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.

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