When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more

When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.

There is no great concurrence between learning and wisdom.

There is no great concurrence between learning and wisdom.

To believe that if we could but have this or that we would be happy is to suppress the realization read more

To believe that if we could but have this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.

Rudeness luxuriates in the absence of self-respect.

Rudeness luxuriates in the absence of self-respect.

Ideas are everywhere, but knowledge is rare.

Ideas are everywhere, but knowledge is rare.

Avoid making irrevocable decisions when tired or hungry.

Avoid making irrevocable decisions when tired or hungry.

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.

...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.

...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.

The greatest people will be those who possess the best capacities, cultivated with the best habits.

The greatest people will be those who possess the best capacities, cultivated with the best habits.