A man always has two reasons for doing anything: a good reason and the real reason.

A man always has two reasons for doing anything: a good reason and the real reason.

Two angels guide
The path of man, both aged and yet young.
As angels are, ripening through read more

Two angels guide
The path of man, both aged and yet young.
As angels are, ripening through endless years,
On one he leans: some call her Memory,
And some Tradition; and her voice is sweet,
With deep mysterious accords: the other,
Floating above, holds down a lamp with streams
A light divine and searching on the earth,
Compelling eyes and footsteps. Memory yields,
Yet clings with loving check, and shines anew,
Reflecting all the rays of that bright lamp
Our angel Reason holds. We had not walked
But for Tradition; we walk evermore
To higher paths by brightening Reason's lamp.

He who establishes his argument by noise and command shows that
his reason is weak.

He who establishes his argument by noise and command shows that
his reason is weak.

To the people I forgot, you weren't on my mind for some reason and you probably don't deserve any thanks read more

To the people I forgot, you weren't on my mind for some reason and you probably don't deserve any thanks anyway.

The heart has reasons that reason cannot know.

The heart has reasons that reason cannot know.

It is not necessary to retain facts that we may reason concerning
them.
[Fr., Il n'est pas necessaire read more

It is not necessary to retain facts that we may reason concerning
them.
[Fr., Il n'est pas necessaire de tenir les choses pour en
raisonner.]

Reasons are not like garments, the worse for wearing.
- Robert Devereux, Earl of Essex,

Reasons are not like garments, the worse for wearing.
- Robert Devereux, Earl of Essex,

For comic writers charge Socrates with making the worse appear
the better reason.
[Lat., Nam et Socrati objiciunt read more

For comic writers charge Socrates with making the worse appear
the better reason.
[Lat., Nam et Socrati objiciunt comici, docere eum quomodo
pejorem causam meliorem faciat.]

Reason is the natural order of truth; but imagination is the organ of meaning.

Reason is the natural order of truth; but imagination is the organ of meaning.