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Man has received direct from God only one instrument wherewith to know himself and to know his relation to the read more
Man has received direct from God only one instrument wherewith to know himself and to know his relation to the universe--he has no other--and that instrument is reason.
A man always has two reasons for doing anything--a good reason and the real reason.
A man always has two reasons for doing anything--a good reason and the real reason.
All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher read more
All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason.
I can stand brute force, but brute reason is quite unbearable. There is something unfair about its use. It is read more
I can stand brute force, but brute reason is quite unbearable. There is something unfair about its use. It is hitting below the intellect.
But all was false and hollow; though his tongue
Dropt manna, and could make the worse appear
read more
But all was false and hollow; though his tongue
Dropt manna, and could make the worse appear
The better reason, to perplex and dash
Maturest counsels.
If you follow reason far enough it always leads to conclusions that are contrary to reason.
If you follow reason far enough it always leads to conclusions that are contrary to reason.
Reason obeys itself; and ignorance submits to whatever is dictated to it.
Reason obeys itself; and ignorance submits to whatever is dictated to it.
This case may also be notable for the chutzpah of the Assistant United States Attorney in advancing as a reason read more
This case may also be notable for the chutzpah of the Assistant United States Attorney in advancing as a reason for striking a juror that, "I have a P rule, I never accept anyone whose occupation begins with a P. He is a pipeline operator." This is.
It is not necessary to retain facts that we may reason concerning
them.
[Fr., Il n'est pas necessaire read more
It is not necessary to retain facts that we may reason concerning
them.
[Fr., Il n'est pas necessaire de tenir les choses pour en
raisonner.]