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Sharing is sometimes more demanding than giving.
Sharing is sometimes more demanding than giving.
An advantage of poverty, your relatives gain nothing by your death.
An advantage of poverty, your relatives gain nothing by your death.
They who forgive most shall be most forgiven.
They who forgive most shall be most forgiven.
When we're incomplete, we're always searching for somebody to complete us. When, after a few years or a few months read more
When we're incomplete, we're always searching for somebody to complete us. When, after a few years or a few months of a relationship, we find that we're still unfulfilled, we blame our partners and take up with somebody more promising. This can go on and on--series polygamy--until we admit that while a partner can add sweet dimensions to our lives, we, each of us, are responsible for our own fulfillment. Nobody else can provide it for us, and to believe otherwise is to delude ourselves dangerously and to program for eventual failure every relationship we enter.
If we would just support each other -- that's ninety percent of the problem.
If we would just support each other -- that's ninety percent of the problem.
The weak can never forgive. Forgiveness is the attribute of the strong.
The weak can never forgive. Forgiveness is the attribute of the strong.
Well, it seems to me that the best relationships - the ones that last - are frequently the ones that read more
Well, it seems to me that the best relationships - the ones that last - are frequently the ones that are rooted in friendship. You know, one day you look at the person and you see something more than you did the night before. Like a switch has been flicked somewhere. And the person who was just a friend is... suddenly the only person you can ever imagine yourself with
Any boy can get a girl, it takes a man to keep one.
Any boy can get a girl, it takes a man to keep one.
Rabbi Zusya said that on the Day of Judgment, God would ask him, not why he had not been Moses, read more
Rabbi Zusya said that on the Day of Judgment, God would ask him, not why he had not been Moses, but why he had not been Zusya.
