Fear prophets and those prepared to die for the truth, for as a rule they make many others die with read more

Fear prophets and those prepared to die for the truth, for as a rule they make many others die with them, often before them, at times instead of them.

Find fault when you must find fault in private, and if possible sometime after the offense, rather than at the read more

Find fault when you must find fault in private, and if possible sometime after the offense, rather than at the time.

You've got to be success minded. You've got to feel that things are coming your way when you're out selling; read more

You've got to be success minded. You've got to feel that things are coming your way when you're out selling; otherwise, you won't be able to sell anything.

If you talk to God, you are praying; if God talks to you, you have schizophrenia.

If you talk to God, you are praying; if God talks to you, you have schizophrenia.

The Christian is not one who has gone all the way with Christ. None of us has. The Christian is read more

The Christian is not one who has gone all the way with Christ. None of us has. The Christian is one who has found the right road.

The coziness between church and state is good for the state and bad for the church.

The coziness between church and state is good for the state and bad for the church.

In the relationship between man and religion, the state is firmly committed to a position of neutrality.

In the relationship between man and religion, the state is firmly committed to a position of neutrality.

Does he say novenas
for those with no venus
(to Dan Brown).

Does he say novenas
for those with no venus
(to Dan Brown).

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.