With most people unbelief in one thing is founded upon blind belief in another.

With most people unbelief in one thing is founded upon blind belief in another.

It will yet be the proud boast of women that they never contributed a line to the Bible.

It will yet be the proud boast of women that they never contributed a line to the Bible.

I am an agnostic; I do not pretend to know what many ignorant men are sure of.

I am an agnostic; I do not pretend to know what many ignorant men are sure of.

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.

Strong beliefs win strong men, and then make them stronger.

Strong beliefs win strong men, and then make them stronger.

In the relationship between man and religion, the state is firmly committed to a position of neutrality.

In the relationship between man and religion, the state is firmly committed to a position of neutrality.

Thoughts are the shadows of our feelings - always darker, emptier and simpler.

Thoughts are the shadows of our feelings - always darker, emptier and simpler.

A man met a lad weeping. "What do you weep for?" he asked. "I am weeping for my sins," said read more

A man met a lad weeping. "What do you weep for?" he asked. "I am weeping for my sins," said the lad. "You must have little to do," said the man. The next day, they met again. Once more the lad was weeping. "Why do you weep now?" asked the man. "I am weeping because I have nothing to eat," said the lad. "I thought it would come to that," said the man.

We are anxious when there is a dissonance between our "knowledge" and the perceivable facts. Since our "knowledge" is not read more

We are anxious when there is a dissonance between our "knowledge" and the perceivable facts. Since our "knowledge" is not to be doubted or questioned, it is the facts that have to be altered...