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For never anything can be amiss, When simpleness and duty tender it. -A Midsummer Night's Dream. Act v. Sc. 1.

For never anything can be amiss, When simpleness and duty tender it. -A Midsummer Night's Dream. Act v. Sc. 1.

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O, who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge read more

O, who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast? Or wallow naked in December snow By thinking on fantastic summer's heat? O, no! the apprehension of the good Gives but the greater feeling to the worse. -King Richard II. Act i. Sc. 3.

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We would, and we would not. -Measure for Measure. Act iv. Sc. 4.

We would, and we would not. -Measure for Measure. Act iv. Sc. 4.

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But love is blind, and lovers cannot see The pretty follies that themselves commit. -The Merchant of Venice. Act ii. read more

But love is blind, and lovers cannot see The pretty follies that themselves commit. -The Merchant of Venice. Act ii. Sc. 6.

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  10  /  16  

The common curse of mankind,—folly and ignorance. -Troilus and Cressida. Act ii. Sc. 3.

The common curse of mankind,—folly and ignorance. -Troilus and Cressida. Act ii. Sc. 3.

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  11  /  12  

I, thus neglecting worldly ends, all dedicated To closeness and the bettering of my mind. -The Tempest. Act i. Sc. read more

I, thus neglecting worldly ends, all dedicated To closeness and the bettering of my mind. -The Tempest. Act i. Sc. 2.

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  4  /  10  

Close up his eyes and draw the curtain close; And let us all to meditation. -King Henry VI. Part II. read more

Close up his eyes and draw the curtain close; And let us all to meditation. -King Henry VI. Part II. Act iii. Sc. 3.

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There 's neither honesty, manhood, nor good fellowship in thee. -King Henry IV. Part I. Act i. Sc. 2.

There 's neither honesty, manhood, nor good fellowship in thee. -King Henry IV. Part I. Act i. Sc. 2.

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There is occasions and causes why and wherefore in all things. -King Henry V. Act v. Sc. 1.

There is occasions and causes why and wherefore in all things. -King Henry V. Act v. Sc. 1.

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