The Roots of Violence: Wealth without work, Pleasure without conscience, Knowledge without character, Commerce without morality, Science without humanity, Worship read more

The Roots of Violence: Wealth without work, Pleasure without conscience, Knowledge without character, Commerce without morality, Science without humanity, Worship without sacrifice, Politics without principles

He who has it in his power to commit sin, is less inclined to do
so. The very idea read more

He who has it in his power to commit sin, is less inclined to do
so. The very idea of being able, weakens the desire.
[Lat., Cui peccare licet peccat minus. Ipsa potestas
Semina nequitiae languidiora facit.]

Had I not sinned what would there be for you to pardon. My fate has given you the opportunity for read more

Had I not sinned what would there be for you to pardon. My fate has given you the opportunity for mercy.

And the publican, standing afar off, would not lift up so much as
his eyes unto heaven, but smote read more

And the publican, standing afar off, would not lift up so much as
his eyes unto heaven, but smote upon his breast, saying, God be
merciful to me a sinner.

After the first blush of sin comes its indifference.

After the first blush of sin comes its indifference.

My son, if sinners entice thee, consent thou not.

My son, if sinners entice thee, consent thou not.

Come, now again, thy woes impart,
Tell all thy sorrows, all thy sin;
We cannot heal the read more

Come, now again, thy woes impart,
Tell all thy sorrows, all thy sin;
We cannot heal the throbbing heart
Will we discern the wounds within.

Sin is not harmful because it is forbidden, but it is forbidden because it is hurtful.

Sin is not harmful because it is forbidden, but it is forbidden because it is hurtful.

Sin in this country has been always said to be rather calculating than impulsive.

Sin in this country has been always said to be rather calculating than impulsive.