We live in a society of victimization, where people are much more comfortable being victimized than actually standing up for read more

We live in a society of victimization, where people are much more comfortable being victimized than actually standing up for themselves.rn

None save great men have been the authors of great heresies.

None save great men have been the authors of great heresies.

...the cosmology of a given age is not the result of unilinear, "scientific" development, but rather the most striking, imaginative read more

...the cosmology of a given age is not the result of unilinear, "scientific" development, but rather the most striking, imaginative symbol of its mentality- the projection of its conflicts, prejudice and specific ways of double-think onto the graceful sky.

That is the whole trouble with being a heretic. One usually must think out everything for oneself.

That is the whole trouble with being a heretic. One usually must think out everything for oneself.

Marke it welle,There are flowers, and there are weeds-But mostly weeds.

Marke it welle,There are flowers, and there are weeds-But mostly weeds.

It is only because the majority opinion will always be opposed by some that our knowledge and understanding progress. In read more

It is only because the majority opinion will always be opposed by some that our knowledge and understanding progress. In the process by which opinion is formed, it is very probable that, by the time any view becomes a majority view, it is no longer the best view: somebody will already have advanced beyond the point which the majority have reached. It is because we do not yet which of the many competing new opinions will prove itself the best that we wait until it has gained sufficient support.

Trivial facts are often the best hints to what is going on.

Trivial facts are often the best hints to what is going on.

Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but read more

Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.

In a consumer society there are inevitably two kinds of slaves:
the prisoners of addiction and the prisoners of read more

In a consumer society there are inevitably two kinds of slaves:
the prisoners of addiction and the prisoners of envy.