...the cosmology of a given age is not the result of unilinear, "scientific" development, but rather the most striking, imaginative read more

...the cosmology of a given age is not the result of unilinear, "scientific" development, but rather the most striking, imaginative symbol of its mentality- the projection of its conflicts, prejudice and specific ways of double-think onto the graceful sky.

Never assume the obvious is true.

Never assume the obvious is true.

People do not cooperate under the division of labor because they love or should love one another. They cooperate because read more

People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.

...the self-assertive tendency is the dynamic expression of the holon's wholeness, the integrative tendency, the dynamic expression of its partness.

...the self-assertive tendency is the dynamic expression of the holon's wholeness, the integrative tendency, the dynamic expression of its partness.

K is for KENGHIS KHAN. _He_ was a very _nice_ person. History has no record of him. There is a read more

K is for KENGHIS KHAN. _He_ was a very _nice_ person. History has no record of him. There is a moral in that, somewhere.

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.

The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or read more

The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or holiness but because of his desperate need for something to hold onto.

...everything is too important ever to be entrusted to professional experts, because every organization of such professionals and every established read more

...everything is too important ever to be entrusted to professional experts, because every organization of such professionals and every established social organization becomes a vested-interest institution more concerned with its efforts to maintain itself or advance its own interests than to achieve the purpose that society expects it to achieve.

If we are to achieve a richer culture, rich in contrasting
values, we must recognize the whole gamut of read more

If we are to achieve a richer culture, rich in contrasting
values, we must recognize the whole gamut of human
potentialities, and so weave a less arbitrary social fabric, one
in which each diverse human gift will find a fitting place.