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The march of science and technology does not imply growing intellectual complexity in the lives of most people. It often read more
The march of science and technology does not imply growing intellectual complexity in the lives of most people. It often means the opposite.
There is no truth sure enough to justify persecution.
There is no truth sure enough to justify persecution.
The instinct of nearly all societies is to lock up anybody who is
truly free. First, society begins by read more
The instinct of nearly all societies is to lock up anybody who is
truly free. First, society begins by trying to beat you up. If
this fails, they try to poison you. If this fails too, the
finish by loading honors on your head.
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.
Civilization is unbearable, but it is less unbearable at the top.
Civilization is unbearable, but it is less unbearable at the top.
A people that values its privileges above its principles soon loses both.
A people that values its privileges above its principles soon loses both.
The classes and the masses.
The classes and the masses.
...far from failing in its intended task, our educational system is in fact succeeding magnificently, because its aim is to read more
...far from failing in its intended task, our educational system is in fact succeeding magnificently, because its aim is to keep the American people thoughtless enough to go on supporting the system.
The stupider the peasant, the better the horse understands him.
The stupider the peasant, the better the horse understands him.
