Evolution as such is no longer a theory for a modern author. It is as much a fact as that read more

Evolution as such is no longer a theory for a modern author. It is as much a fact as that the earth revolves around the sun.

Much of what sophisticates loftily refer to as the "complexity" of the real world is in fact the inconsistency in read more

Much of what sophisticates loftily refer to as the "complexity" of the real world is in fact the inconsistency in their own minds.

The thoughts of Plato and Machiavelli... don't seem quite enough armor for a world beset with splitting the atoms, urban read more

The thoughts of Plato and Machiavelli... don't seem quite enough armor for a world beset with splitting the atoms, urban guerrillas, nineteen varieties of psychotherapists, amplified guitars, napalm, computers, astronauts, and an atmosphere polluted simultaneously with auto exhaust and TV commercials.

Mutation is random; natural selection is the very opposite of random.

Mutation is random; natural selection is the very opposite of random.

Society is a madhouse whose wardens are the officials and the police.

Society is a madhouse whose wardens are the officials and the police.

Whenever there is a conflict between human rights and property rights, human rights must prevail

Whenever there is a conflict between human rights and property rights, human rights must prevail

Without education we are in a horrible and deadly danger of taking educated people seriously.

Without education we are in a horrible and deadly danger of taking educated people seriously.

[They say] "We do not know how this is, but we know that God can do it." You poor fools! read more

[They say] "We do not know how this is, but we know that God can do it." You poor fools! God can make a cow out of a tree, but has He ever done so? Therefore show some reason why a thing is so, or cease to hold that it is so.

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.