Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but read more

Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.

American public education is a remarkable enterprise; it succeeds best where it fails. Imagine an industry that consistently fails to read more

American public education is a remarkable enterprise; it succeeds best where it fails. Imagine an industry that consistently fails to do what it sets out to do. a factory where this year's product is invariably sleazier than last year's but, nevertheless, better than next year's. Imagine a corporation whose executives are always spending vast sums of money on studies designed to discover just what it is they are supposed to do and then vaster sums for further studies on just how to do it. Imagine a plant devoted to the manufacture of factory seconds to be sold at a loss. Imagine a producer of vacuum cleaners that rarely work hiring whole platoons of engineers who will, in time, report that it is, in fact, true that the vacuum cleaners rarely really work, and who will, for a larger fee, be glad to find out why, if that's possible. If you discover some such outfit, don't invest in it. Unfortunately, we are all required to invest in public education.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel read more

It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel like fighting.

You can't make up anything anymore. The world itself is a satire. All you're doing is recording it.

You can't make up anything anymore. The world itself is a satire. All you're doing is recording it.

People do not cooperate under the division of labor because they love or should love one another. They cooperate because read more

People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.

Society is a madhouse whose wardens are the officials and the police.

Society is a madhouse whose wardens are the officials and the police.

I have steadily endeavored to keep my mind free so as to give up any hypothesis, however much beloved (and read more

I have steadily endeavored to keep my mind free so as to give up any hypothesis, however much beloved (and I cannot resist forming one on every subject), as soon as the facts are shown to be opposed to it.

There is apparently no surer way of turning a thing into its opposite than by exaggerating it.

There is apparently no surer way of turning a thing into its opposite than by exaggerating it.