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There is in the universe something for the description and analysis of which the natural sciences cannot contribute anything. There read more
There is in the universe something for the description and analysis of which the natural sciences cannot contribute anything. There are events beyond the range of those events that the procedures of the natural sciences are fit to observe and describe. There is human action.
Punishment is now unfashionable... because it creates moral distinctions among men, which, to the democratic mind, are odious. We prefer read more
Punishment is now unfashionable... because it creates moral distinctions among men, which, to the democratic mind, are odious. We prefer a meaningless collective guilt to a meaningful individual responsibility.
The rout is Folly's circle, which she draws
With magic wand. So potent is the spell,
That read more
The rout is Folly's circle, which she draws
With magic wand. So potent is the spell,
That none decoy'd into that fatal ring,
Unless by Heaven's peculiar grace, escape.
There we grow early gray, but never wise.
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".
There is apparently no surer way of turning a thing into its opposite than by exaggerating it.
There is apparently no surer way of turning a thing into its opposite than by exaggerating it.
Challenges are what make life interesting; overcoming them is what makes life meaningful.
Challenges are what make life interesting; overcoming them is what makes life meaningful.
Cultures contain many cues and inducements to dissuade the individual from approaching ultimate limits, in much the same way that read more
Cultures contain many cues and inducements to dissuade the individual from approaching ultimate limits, in much the same way that a special warning strip of land around the edge of a baseball field lets a player know that he is about to run into a concrete wall when he is preoccupied with catching the ball. The wider that strip of land and the more sensitive the player is to the changing composition of the ground under his feet as he pursues the ball, the more effective the warning. Romanticizing or lionizing as "individualistic" those people who disregard social cues and inducements increases the danger of head-on collisions with inherent social limits. Decrying various forms of social disapproval is in effect narrowing the warning strip.
...the self-assertive tendency is the dynamic expression of the holon's wholeness, the integrative tendency, the dynamic expression of its partness.
...the self-assertive tendency is the dynamic expression of the holon's wholeness, the integrative tendency, the dynamic expression of its partness.
The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent read more
The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent upon a foreigner without his being dependent on us. Now, this is what constitutes the very essence of society. To sever natural interrelations is not to make oneself independent, but to isolate oneself completely.