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The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.
The world is governed more by appearance than realities so that it is fully as necessary to seem to know read more
The world is governed more by appearance than realities so that it is fully as necessary to seem to know something as to know it.
...mammalian embryos, regardless of their sex chromosome constitutions, have an inherent tendency to develop the female phenotype; the mammalian male read more
...mammalian embryos, regardless of their sex chromosome constitutions, have an inherent tendency to develop the female phenotype; the mammalian male is essentially a female that has been exposed to androgenic steroid hormones.
It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel read more
It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel like fighting.
American public education is a remarkable enterprise; it succeeds best where it fails. Imagine an industry that consistently fails to read more
American public education is a remarkable enterprise; it succeeds best where it fails. Imagine an industry that consistently fails to do what it sets out to do. a factory where this year's product is invariably sleazier than last year's but, nevertheless, better than next year's. Imagine a corporation whose executives are always spending vast sums of money on studies designed to discover just what it is they are supposed to do and then vaster sums for further studies on just how to do it. Imagine a plant devoted to the manufacture of factory seconds to be sold at a loss. Imagine a producer of vacuum cleaners that rarely work hiring whole platoons of engineers who will, in time, report that it is, in fact, true that the vacuum cleaners rarely really work, and who will, for a larger fee, be glad to find out why, if that's possible. If you discover some such outfit, don't invest in it. Unfortunately, we are all required to invest in public education.
A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical read more
A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.
Proselytizing is more a passionate search for something not yet found than a desire to bestow upon the world something read more
Proselytizing is more a passionate search for something not yet found than a desire to bestow upon the world something we already have. It is a search for a final and irrefutable demonstration that our absolute truth is indeed the one and only truth. The proselytizing fanatic strengthens his own faith by converting others.
To our real, naked selves there is not a thing on earth or in heaven worth dying for. It is read more
To our real, naked selves there is not a thing on earth or in heaven worth dying for. It is only when we see ourselves as actors in a staged (and therefore unreal) performance that death loses its frightfulness and finality and becomes an act of make-believe and a theatrical gesture. It is one of the main tasks of a real leader to mask the grim reality of dying and killing by evoking in his followers the illusion that they are participating in a grandiose spectacle, a solemn or lighthearted dramatic performance.
People do not cooperate under the division of labor because they love or should love one another. They cooperate because read more
People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.