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For it is most true that a natural and secret hatred and
aversation towards society in any man, hath read more
For it is most true that a natural and secret hatred and
aversation towards society in any man, hath somewhat of the
savage beast.
Unbounded morality ultimately becomes counterproductive even in terms of the same moral principles being sought. The law of diminishing returns read more
Unbounded morality ultimately becomes counterproductive even in terms of the same moral principles being sought. The law of diminishing returns applies to morality.
Those families, you know, are our upper crust, not upper ten
thousand.
Those families, you know, are our upper crust, not upper ten
thousand.
A rising mass movement attracts and holds a following not by its doctrine and promises but by the refuge it read more
A rising mass movement attracts and holds a following not by its doctrine and promises but by the refuge it offers from the anxieties, barrenness and meaningless of an individual existence. It cures the poignantly frustrated not by conferring upon them an absolute truth or by remedying the difficulties and abuses which made their lives miserable, but by freeing them from their ineffectual selves- and it does this by enfolding and absorbing them into a closely knit and exultant corporate whole.
A society grows great when old men plant trees whose shade they know they shall never sit in.
A society grows great when old men plant trees whose shade they know they shall never sit in.
...in the course of the last century science has become so dizzy with its successes, that it has forgotten to read more
...in the course of the last century science has become so dizzy with its successes, that it has forgotten to ask the pertinent questions- or refused to ask them under the pretext that they are meaningless, and in any case not the scientists concern.
The poets have been mysteriously silent on the subject of cheese.
The poets have been mysteriously silent on the subject of cheese.
In a consumer society there are inevitably two kinds of slaves:
the prisoners of addiction and the prisoners of read more
In a consumer society there are inevitably two kinds of slaves:
the prisoners of addiction and the prisoners of envy.
Quite often the social doctors become part of the disease.
Quite often the social doctors become part of the disease.