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How much easier is self-sacrifice than self-realization.
How much easier is self-sacrifice than self-realization.
We lie loudest when we lie to ourselves.
We lie loudest when we lie to ourselves.
To most of us nothing is so invisible as an unpleasant truth. Though it is held before our eyes, pushed read more
To most of us nothing is so invisible as an unpleasant truth. Though it is held before our eyes, pushed under our noses, rammed down our throats- we know it not.
The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent read more
The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent upon a foreigner without his being dependent on us. Now, this is what constitutes the very essence of society. To sever natural interrelations is not to make oneself independent, but to isolate oneself completely.
A people is but the attempt of many
To rise to the completer life of one--
And read more
A people is but the attempt of many
To rise to the completer life of one--
And those who live as models for the mass
Are singly of more value than they all.
There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The read more
There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The practical organization offers opportunities for self-advancement, and its appeal is mainly to self-interest. On the other hand, a mass movement, particularly in its active, revivalist phase, appeals not to those intent on bolstering and advancing a cherished self, but to those who crave to be rid of an unwanted self. A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation.
It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the read more
It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the protection of lords or chapters and came to an end when the individual again found it to his advantage to set forth on his own. We live at a time when everything conspires to push the individual into the fold.
A people that values its privileges above its principles soon loses both.
A people that values its privileges above its principles soon loses both.
But the development of human society does not go straight forward; and the epic process will therefore be a recurring read more
But the development of human society does not go straight forward; and the epic process will therefore be a recurring process, the series a recurring series - though not in exact repetition .