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There is apparently no surer way of turning a thing into its opposite than by exaggerating it.
There is apparently no surer way of turning a thing into its opposite than by exaggerating it.
When Adam delved and Eve span, who was then the gentleman?
When Adam delved and Eve span, who was then the gentleman?
Fundamentalist religion is the most pervasive vision of central planning, though many fundamentalists may oppose human central planning as a read more
Fundamentalist religion is the most pervasive vision of central planning, though many fundamentalists may oppose human central planning as a usurpation or "playing God." This is consistent with the fundamentalist vision of an unconstrained God and a highly constrained man.
The Darwinian theory is in principle capable of explaining life. No other theory that has ever been suggested is in read more
The Darwinian theory is in principle capable of explaining life. No other theory that has ever been suggested is in principle capable of explaining life.
If everything's under control, you're going too slow.
If everything's under control, you're going too slow.
Most of the change we think we see in life Is due to truths being in and out of favor.
Most of the change we think we see in life Is due to truths being in and out of favor.
He who allows oppression shares the crime.
He who allows oppression shares the crime.
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
When grubbing for necessities man is still an animal. He becomes uniquely human when he reaches out for the superfluous read more
When grubbing for necessities man is still an animal. He becomes uniquely human when he reaches out for the superfluous and extravagant.