The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.

Society is like a lawn where every roughness is smoothed, every bramble eradicated, and where the eye is delighted by read more

Society is like a lawn where every roughness is smoothed, every bramble eradicated, and where the eye is delighted by the smiling verdure of a velvet surface.

One great society alone on earth: the noble living and the noble dead.

One great society alone on earth: the noble living and the noble dead.

The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting read more

The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting the rest, is a visionary unsuited to control the business of the world.

A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because read more

A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die out, and a new generation grows up that is familiar with it.

The rule seems to be that those who find no difficulty in deceiving themselves are easily deceived by others. They read more

The rule seems to be that those who find no difficulty in deceiving themselves are easily deceived by others. They are easily persuaded and led.

The anointed don't like to talk about painful trade-offs. They like to talk about happy "solutions" that get rid of read more

The anointed don't like to talk about painful trade-offs. They like to talk about happy "solutions" that get rid of the whole problem- at least in their imagination.

Cultures contain many cues and inducements to dissuade the individual from approaching ultimate limits, in much the same way that read more

Cultures contain many cues and inducements to dissuade the individual from approaching ultimate limits, in much the same way that a special warning strip of land around the edge of a baseball field lets a player know that he is about to run into a concrete wall when he is preoccupied with catching the ball. The wider that strip of land and the more sensitive the player is to the changing composition of the ground under his feet as he pursues the ball, the more effective the warning. Romanticizing or lionizing as "individualistic" those people who disregard social cues and inducements increases the danger of head-on collisions with inherent social limits. Decrying various forms of social disapproval is in effect narrowing the warning strip.

There is in the universe something for the description and analysis of which the natural sciences cannot contribute anything. There read more

There is in the universe something for the description and analysis of which the natural sciences cannot contribute anything. There are events beyond the range of those events that the procedures of the natural sciences are fit to observe and describe. There is human action.