When things are bad, we take comfort in the thought that they could always be worse. And when they are, read more

When things are bad, we take comfort in the thought that they could always be worse. And when they are, we find hope in the thought that things are so bad they have to get better.

A thought which does not result in an action is nothing much, and an action which does not proceed from read more

A thought which does not result in an action is nothing much, and an action which does not proceed from a thought is nothing at all.

It's a dangerous business, going out your door. You step onto the road, and if you don't keep your feet, read more

It's a dangerous business, going out your door. You step onto the road, and if you don't keep your feet, theres no knowing where you might be swept off to.

Men's first thoughts in this matter are generally better than
their second; their natural notions better than those refin'd read more

Men's first thoughts in this matter are generally better than
their second; their natural notions better than those refin'd by
study, or consultation with casuists.
- Sir Anthony Ashley Cooper, 7th Earl of Shaftesbury,

Nay, in every epoch of the world, the great event, parent of all
others, is it not the arrival read more

Nay, in every epoch of the world, the great event, parent of all
others, is it not the arrival of a Thinker in the world?

Arouse the mind without resting it on anything.

Arouse the mind without resting it on anything.

Any man may make a mistake; none but a fool will stick to it.
Second thoughts are best as read more

Any man may make a mistake; none but a fool will stick to it.
Second thoughts are best as the proverb says.
[Lat., Cujusvis hominis est errare; nullius, nisi insipientis, in
errore perseverae. Posteriores enim cogitationes (ut aiunt)
sapientiores solent esse.]

A collection of rare thoughts is nothing less than a cabinet of intellectual gems.

A collection of rare thoughts is nothing less than a cabinet of intellectual gems.

Thought must be divided against itself before it can come to any knowledge of itself.

Thought must be divided against itself before it can come to any knowledge of itself.