Not to be avaricious is money; not to be fond of buying is a
revenue; but to be content read more

Not to be avaricious is money; not to be fond of buying is a
revenue; but to be content with our own is the greatest and most
certain wealth of all.
[Lat., Non esse cupidum, pecunia est; non esse emacem, vectigal
est; contentum vero suis rebus esse, maximae sunt, certissimaeque
divitiae.]

He is richest who is content with the least, for content is the wealth of nature.

He is richest who is content with the least, for content is the wealth of nature.

The rich are more envied by those who have a little, than by those who have nothing.

The rich are more envied by those who have a little, than by those who have nothing.

And to hie him home, at evening's close,
To sweet repast, and calm repose.
. . . read more

And to hie him home, at evening's close,
To sweet repast, and calm repose.
. . . .
From toil we wins his spirits light,
From busy day the peaceful night;
Rich, from the very want of wealth,
In heaven's best treasures, peace and health.

The man is mechanically turned, and made for getting. . . . It
was verily prettily said that we read more

The man is mechanically turned, and made for getting. . . . It
was verily prettily said that we may learn the little value of
fortune by the persons on whom Heaven is pleased to bestow it.

Those who we strive to benefit
Dear to our hearts soon grow to be;
I love my read more

Those who we strive to benefit
Dear to our hearts soon grow to be;
I love my Rich, and I admit
That they are very good to me.
Succor the poor, my sisters,--I
While heaven shall still vouchsafe me health
Will strive to share and mollify
The trials of abounding wealth.

The ungovernable passion for wealth.
[Lat., Opum furiata cupido.]

The ungovernable passion for wealth.
[Lat., Opum furiata cupido.]

I trust no rich man who is officiously kind to a poor man.
[Lat., Nemini credo, qui large blandus read more

I trust no rich man who is officiously kind to a poor man.
[Lat., Nemini credo, qui large blandus est dives pauperi.]

Riches are deservedly despised by a man of honor, because a
well-stored chest intercepts the truth.
[Lat., Opes read more

Riches are deservedly despised by a man of honor, because a
well-stored chest intercepts the truth.
[Lat., Opes invisae merito sunt forti viro,
Quia dives arca veram laudem intercipit.]