As no scripture is of private interpretation, so is there no feeling in a human heart which exists in that read more

As no scripture is of private interpretation, so is there no feeling in a human heart which exists in that heart alone -- which is not, in some form or degree, in every human heart.

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, read more

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, 1897 When Paul speaks [II Cor. 3] of our being ministers of the New Testament, he does not refer to books most of which were not yet written, but to the gospel, which he found in the Scripture he possessed. The Jews could only see "Old Testament" in Moses and the prophets, because they were blind. To the spiritual all Scripture is gospel, or New Testament (the Law being the schoolmaster, bringing us to Christ), but to the natural and self righteous, as we ought to know from experience and observation, all Scripture (gospels and epistles included) is Old Testament, or Covenant of Works.

Commemoration of Petroc, Abbot of Padstow, 6th century You have no questions to ask of any body, no read more

Commemoration of Petroc, Abbot of Padstow, 6th century You have no questions to ask of any body, no new way that you need inquire after; no oracle that you need to consult; for whilst you shut yourself up in patience, meekness, humility, and resignation to God, you are in the very arms of Christ, your heart is His dwelling-place, and He lives and works in you as certainly as He lived in and governed that body and soul which He took from the Virgin Mary.

Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, read more

Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, 709 In the way of virtue, there is no standing still; anyone who does not daily advance, loses ground. To remain at a standstill is impossible; he that gains not, loses; he that ascends not, descends. If one does not ascend the ladder, one must descend; if one does not conquer, one will be conquered.

Those who talk of reading the Bible "as literature" sometimes mean, I think, reading it without attending to the main read more

Those who talk of reading the Bible "as literature" sometimes mean, I think, reading it without attending to the main thing it is about; like reading Burke with no interest in politics, or reading the Aeneid with no interest in Rome... But there is a saner sense in which the Bible -- since it is, after all, literature -- cannot properly be read except as literature, and the different parts of it as the different sorts of literature they are. Most emphatically, the Psalms must be read as poems -- as lyrics, with all the licenses and all the formalities, the hyperboles, the emotional rather than logical connections, which are proper to lyric poetry... Otherwise we shall miss what is in them and think we see what is not.

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 The preacher and the writer may seem to have an... read more

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 The preacher and the writer may seem to have an... easy task. At first sight, it may seem that they have only to proclaim and declare; but in fact, if their words are to enter men's hearts and bear fruit, they must be the right words, shaped cunningly to pass men's defenses and explode silently and effectually within their minds. This means, in practice, turning a face of flint toward the easy cliche, the well-worn religious cant and phraseology -- dear, no doubt, to the faithful, but utterly meaningless to those outside the fold. It means learning how people are thinking and how they are feeling; it means learning with patience, imagination and ingenuity the way to pierce apathy or blank lack of understanding. I sometimes wonder what hours of prayer and thought lie behind the apparently simple and spontaneous parables of the Gospel.

There never was a pain that befell a man, no frustration or discouragement, however insignificant, that, transferred to God, did read more

There never was a pain that befell a man, no frustration or discouragement, however insignificant, that, transferred to God, did not affect God endlessly more than man and was not infinitely more contrary to Him. So, if God puts up with it for the sake of some good He foresees for you, and if you are willing to suffer what God suffers, and to take what comes to you through Him, then whatever it is, it becomes divine in itself; shame becomes honor, bitterness becomes sweet, and gross darkness, clear light. Everything takes its savor from God and becomes divine; everything that happens betrays God when a man's mind works that way. Things have all this one taste; and therefore God is the same to this man alike in life's bitterest moments and sweetest pleasures.

We [must not] underestimate the enormity of the claim [made by the Jews]. Again and again in the Pentateuch, the read more

We [must not] underestimate the enormity of the claim [made by the Jews]. Again and again in the Pentateuch, the psalms, the prophets, and the subsequent writings which derive from them, the claim is made that the creator of the entire universe has chosen to live uniquely on a small ridge called Mount Zion, near the eastern edge of the Judean hill-country. The sheer absurdity of this claim, from the standpoint of any other worldview (not least that of Enlightenment philosophy), is staggering. The fact that Assyria, Egypt, Babylon, Persia, Greece, Egypt again, Syria and now Rome had made explicit mockery of the idea did not shake this conviction, but only intensified it. This was what Jewish monotheism looked like on the ground.

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 read more

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 Look heavenward, if you wish, but never to the horizon; that way danger lies. Truth is not there, happiness is not there, certainty is not there, but the falsehoods, the frauds, the quackeries, the ignes fatui (false beacons) which have deceived each generation all beckon from the horizon and lure the men not content to look for the truth and happiness that tumble out at their feet.