Feast of Matthew, Apostle & Evangelist True progress is not found in breaking away from the old ways, but read more

Feast of Matthew, Apostle & Evangelist True progress is not found in breaking away from the old ways, but in abiding in the teaching of Christ and His Spirit in the Church. There is an apparent contradiction here, for how can we abide, and yet advance? It is a paradox, like much else in scripture; but Christian experience proves it true. Those make the best progress in religion who hold fast by the faith once for all delivered to the saints, and not those who drift away from their moorings, rudderless upon a sea of doubt.

Feast of Simon & Jude, Apostles Some natures will endure an immense amount of misery before they feel read more

Feast of Simon & Jude, Apostles Some natures will endure an immense amount of misery before they feel compelled to look there for help whence all help and healing come. They cannot believe that there is verily an unseen, mysterious power, till the world and all that is in it has vanished in the smoke of despair; till cause and effect are nothing to the intellect, and possible glories have faded from the imagination. Then, deprived of all that made life pleasant or hopeful, the immortal essence, lonely and wretched and unable to cease, looks up with its now unfettered and wakened instinct to the source of its own life -- to the possible God who, notwithstanding all the improbabilities of His existence, may yet perhaps be, and may yet perhaps hear His wretched creature that calls. In this loneliness of despair, life must find The Life: for joy is gone, and life is all that is left; it is compelled to seek its source, its root, its eternal life. This alone remains a possible thing. Strange condition of despair into which the Spirit of God drives a man -- a condition in which the Best alone is the Possible!

There is in St. Paul's definite, soul-stirring assertion of the wrath of God and the reality of the judgment at read more

There is in St. Paul's definite, soul-stirring assertion of the wrath of God and the reality of the judgment at hand, a truth more profound than any that underlies our somewhat enfeebled ideas of universal benevolence and the determined progress of the race. There is something more true in his denunciation of idolatry as sin than in our denial that it is possible for a man to worship an idol, or in our suggestion that all idolatry is only a road to spiritual worship of the one true God... One day, I think, we shall return to these stern doctrines, realizing in them a truth more profound than we now know, and then we shall preach them with conviction, and, being convinced ourselves, we shall convince others.

If by doing some work which the undiscerning consider "not spiritual work" I can best help others, and I inwardly read more

If by doing some work which the undiscerning consider "not spiritual work" I can best help others, and I inwardly rebel, thinking it is the spiritual for which I crave, when in truth it is the interest and exciting, then I know nothing of Calvary love.

CHRISTMAS DAY Bright portals of the sky, Emboss'd with sparkling stars, Doors of eternity, With diamantine bars, Your arras rich read more

CHRISTMAS DAY Bright portals of the sky, Emboss'd with sparkling stars, Doors of eternity, With diamantine bars, Your arras rich uphold, Loose all your bolts and springs, Ope wide your leaves of gold, That in your roofs may come the King of Kings. O well-spring of this All! Thy Father's image vive; Word, that from nought did call What is, doth reason, live; The soul's eternal food, Earth's joy, delight of heaven; All truth, love, beauty, good: To thee, to thee be praises ever given! O glory of the heaven! O sole delight of earth! To thee all power be given, God's uncreated birth! Of mankind lover true, Indearer of his wrong, Who doth the world renew, Still be thou our salvation and our song!

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 In his enthusiasm, the evangelist often finds it read more

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 In his enthusiasm, the evangelist often finds it difficult seriously to imagine that anyone could be called not to be an evangelist. The man of vision and imagination finds it difficult to see the value of those who do no more than plod on faithfully along a well-tried road. The man whose concern is in personal dealing with people and leading them to understand God better finds it difficult to be patient with the theologian or the Christian philosopher whose work is in the quiet of a book-lined study. Yet the truth is that the wholeness which God is working to achieve is never complete in an individual, but through individuals living together as one body, each supplying the deficiencies of the others.

To live in a fully predictable world is not to be a true man, and Christ was a true man. read more

To live in a fully predictable world is not to be a true man, and Christ was a true man. His prayer in Gethsemane, his sweat of blood, show that the preceding anxiety is a part of human affliction, which we must try to accept with some sort of submission.

We have to repent of our blindness, our lukewarmness, and our disobedience, and turn back to the central truth of read more

We have to repent of our blindness, our lukewarmness, and our disobedience, and turn back to the central truth of Christ as Lord and Saviour; an ethical system will not save us here, nor a timid sentimentalism, nor an excited emotional return, nor a dilettante mysticism. We have to find that deep contrition which is the condition of His abiding. Repentance is not a mere feeling of sorrow or contrition for an act of wrongdoing. The regret I feel when I act impatiently or speak crossly is not repentance... Repentance is contrition for what we are in our fundamental beings, that we are wrong in our deepest roots because our internal government is by Self and not by God. And it is an activity of the whole person. Unless I will to be different, the mind will not follow. True repentance brings an urge to be different, because of the sense of the incessant movement of what I am, forming, forming, forming what I shall be in the years to come. ... The Notebooks of Florence Allshorn January 11, 1996 Commemoration of Mary Slessor, Missionary in West Africa, 1915 Every virtue is a form of obedience to God. Every evil word or act is a form of rebellion against Him. This may not be clear at first; but, if we think patiently, we shall find that it is true. Why were you angry? You will probably find that it was because you were not willing to accept the world as God has made it, or because you were not willing to leave it to God to deal with the people that He has made.

Easter Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 I greet read more

Easter Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 I greet Thy sepulchre, salute Thy grave, That blest enclosure, where the angels gave The first glad tidings of Thy early light, And resurrection from the earth and night. I see that morning in Thy convert's tears, Fresh as the dew, which but this downing wears. I smell her spices; and her ointment yields As rich a scent as the now primrosed fields: The Day-star smiles, and light, with Thee deceased, Now shines in all the chambers of the East.