Continuing a short series on topics of Christian apologetics: I desire to exercise my faith in the most difficult read more

Continuing a short series on topics of Christian apologetics: I desire to exercise my faith in the most difficult point, for to credit ordinary and visible objects is not faith, but persuasion. Some believe the better for seeing Christ's Sepulchre, and when they have seen the Red Sea, doubt not the miracle. Now contrarily I bless myself, and am thankful that I lived not in the days of miracles, that I never saw Christ nor His Disciples; I would not have been one of those Israelites that passed the Red Sea, nor one of Christ's patients, on whom He wrought His wonders; then had my faith been thrust upon me, nor should I enjoy that greater blessing pronounced to all that believe and saw not.

Feast of the Visit of the Virgin Mary to Elizabeth The solution lies in a complete realisation of what read more

Feast of the Visit of the Virgin Mary to Elizabeth The solution lies in a complete realisation of what we mean by asserting that God is Almighty. The two ideas of Free-will and Divine Sovereignty can not be reconciled in our own minds, but that does not prevent them from being reconciled in God's mind. We measure Him by our own intellectual standard if we think otherwise. And so our solution of the problem of Free-will and of the problems of history and of individual salvation must finally lie in the full acceptance and realisation of what is implied by the infinity and the omniscience of God.

We must be ready, indeed eager, to see God's Name being hallowed outside the Church as well as inside. It read more

We must be ready, indeed eager, to see God's Name being hallowed outside the Church as well as inside. It may be that today the philosopher is honouring the Name af God when he insists that we should know what we mean when we utter our religious language and that we should be ready to have that meaning tested. It may be that other philosophers hallow the Name when they refuse to allow us to withdraw it to some supernatural realm, but insist on wrestling with the unknown God in the agony and joy of existence, crying with Jacob, "Tell me, I pray thee, thy Name." And is not the scientist honouring the Name when he patiently and obediently follows where the evidence leads? Or the social scientist when he asks us to understand what is before we begin pronouncing what ought to be? God does not spend all His time in Church.

We love orthodoxy. It is good. It is the best. It is the clean, clear cut teaching of God's Word, read more

We love orthodoxy. It is good. It is the best. It is the clean, clear cut teaching of God's Word, the trophies won by truth in its conflict with error, the levees which faith has raised against the desolating floods of honest or reckless misbelief or unbelief; but orthodoxy, clear and hard as crystal, suspicious and militant, may be but the letter well shaped, well named, and well learned, the letter which kills. Nothing is so dead as a dead orthodoxy -- too dead to speculate, too dead to think, to study, or to pray.

Feast of Barnabas the Apostle The disorder of secularism is perhaps nowhere more apparent in our contemporary Church than read more

Feast of Barnabas the Apostle The disorder of secularism is perhaps nowhere more apparent in our contemporary Church than in the extent to which we have permitted the order of the world to creep into the order of the Church... That it should carry out its mission to the men in the middle classes of capitalist society is doubtless a part of the Church's order; but that the mission should result in the formation of a middle-class church which defends the secular outlook and interests of that class is an evident corruption.

Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 As the devil showed great skill in read more

Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 As the devil showed great skill in tempting men to perdition., equal skill ought to be shown in saving them. The devil studied the nature of each man, seized upon the traits of his soul, adjusted himself to them and insinuated himself gradually into his victims's confidence -- suggesting splendors to the ambitious, gain to the covetous, delight to the sensuous, and a false appearance of piety to the pious -- and a winner of souls ought to act in the same cautious and skillful way.

Be sure that it is a mistaken devotion which interferes with the duties of your natural state of life.

Be sure that it is a mistaken devotion which interferes with the duties of your natural state of life.

Those who talk of reading the Bible "as literature" sometimes mean, I think, reading it without attending to the main read more

Those who talk of reading the Bible "as literature" sometimes mean, I think, reading it without attending to the main thing it is about; like reading Burke with no interest in politics, or reading the Aeneid with no interest in Rome... But there is a saner sense in which the Bible -- since it is, after all, literature -- cannot properly be read except as literature, and the different parts of it as the different sorts of literature they are. Most emphatically, the Psalms must be read as poems -- as lyrics, with all the licenses and all the formalities, the hyperboles, the emotional rather than logical connections, which are proper to lyric poetry... Otherwise we shall miss what is in them and think we see what is not.

Continuing a short series on forgiveness: When on my day of life the night is falling, And, in read more

Continuing a short series on forgiveness: When on my day of life the night is falling, And, in the winds from unsunned spaces blown, I hear far voices out of darkness calling My feet to paths unknown, Thou who hast made my home of life so pleasant Leave not its tenant when its walls decay; O Love Divine, O Helper ever-present, Be Thou my strength and stay! Be near me when all else is from me drifting; Earth, sky, home's pictures, days of shade and shine, And kindly faces to my own uplifting The love that answers mine. I have but Thee, my Father! let Thy spirit Be with me then to comfort and uphold; No gate of pearl, no branch of palm I merit, Nor street of shining gold. Suffice it if -- my good and ill unreckoned, And both forgiven through Thy abounding grace - I find myself by hands familiar beckoned Unto my fitting place.