Division has always been a disease of the church... The Love Feast, which should have been the sign and symbol read more

Division has always been a disease of the church... The Love Feast, which should have been the sign and symbol of perfect unity, has become a thing of divisions and class distinctions. And here there is something which only the newer translations reveal. In the older translations, it is said that to eat and drink at the sacrament without discerning the Lord's body is the way to judgment and not to salvation. But in the best Greek text, the word Lord's is not included. The sin is not to discern the body; that is to say, not to discern that the church is a body, not to be aware of the oneness of the church, not to be aware of the togetherness in which all its members should be joined.

He is no fool who gives what he cannot keep to gain what he cannot lose.

He is no fool who gives what he cannot keep to gain what he cannot lose.

Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer read more

Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer used for attending church, but only for good deeds.

Commemoration of William Wilberforce, Social Reformer, 1833 A just pride, a proper and becoming pride, are terms which read more

Commemoration of William Wilberforce, Social Reformer, 1833 A just pride, a proper and becoming pride, are terms which we daily hear from Christian lips. To possess a high spirit, to behave with proper spirit when used ill -- by which is meant, a quick feeling of injuries, and a promptness in resenting them -- entitles to commendation; and a meek-spirited disposition, the highest Scripture eulogium, expresses ideas of disapprobation and contempt. Vanity and vainglory are suffered without interruption to retain their natural possession of the heart. ... William Wilberforce, A Practical View July 31, 2000 Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Jesus used the term abba (which means father or "daddy" in his Aramaic mother tongue), as an address in his prayers to God. There are no other examples of this usage in contemporary Judaism, but Jesus always addressed God in this way. The others perhaps regarded it as child's talk, a form of expression too disrespectful to be so used. But for Jesus, abba expressed the filial intimacy he felt toward his Father. As the divine Son of the Father, Jesus enjoyed a unique relationship with him, and his mission in the world consisted in opening up the blessings of sonship to those who believe.

Grant that I may never rack a Scripture simile beyond the true intent thereof, lest, instead of sucking milk, I read more

Grant that I may never rack a Scripture simile beyond the true intent thereof, lest, instead of sucking milk, I squeeze blood out of it.

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 When law and read more

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 When law and sin ceased to be distinguished in Israel, compassion induced Him to appoint judges again. If these are gifted with heroic qualities, to vanquish the oppressors of Israel, it is nevertheless not this heroism that forms their principal characteristic. That consists in judging. They restore... the authority of the law. For this reason, God raises up judges, not princes. The title sets forth both their work and the occasion of their appointment. Israel is free and powerful when its law is observed throughout the land.

Beware in your prayer, above everything, of limiting God, not only by unbelief, but by fancying that you know what read more

Beware in your prayer, above everything, of limiting God, not only by unbelief, but by fancying that you know what He can do.

A Christian marriage is [not] one with no problems or even a marriage with fewer problems. (It may well mean read more

A Christian marriage is [not] one with no problems or even a marriage with fewer problems. (It may well mean more problems.) But it does mean a life in which two people are able to accept each other and love each other in the midst of problems and fears. It means a marriage in which selfish people can accept selfish people without constantly trying to change them -- and even accept themselves, because they realize personally that they have been accepted by Christ.

Never undertake anything for which you wouldn't have the courage to ask the blessing of heaven.

Never undertake anything for which you wouldn't have the courage to ask the blessing of heaven.