He may effect us directly by His Spirit, with the force of a thunderbolt, or He may choose to woo read more

He may effect us directly by His Spirit, with the force of a thunderbolt, or He may choose to woo us gently by stirring up our conscience. But, in addition, God affects us by determining that in the universe certain causes shall bring about certain effects. Cause and effect is, therefore, the operation of God through normal channels rather than through special channels. We have our normal way of acting when we drive a car. We can more or less put it in "automatic pilot" while we carry on a conversation, but when an emergency arises, we take conscious personal control. I have a hunch that God has something for which this automatic pilot will serve as an illustration. That is, His routine way of operating is cause and effect, and He is in control of it, so that when cause and effect affects us, then God is affecting us. That is what the Apostle Paul means in Galatians when he says, "Do not kid yourself -- God is not blind. What you do, you will get paid for." The causes which we have set in operation by our own personal choices will inevitably bring about certain results. But God is involved because God makes cause and effect to work. [Continued tomorrow].

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration read more

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration of Octavia Hill, Worker for the Poor, 1912 The kingdom of God does not consist in words, but in power, the power of Godliness. Though now we are fallen upon another method, we have turned all religion into faith, and our faith is nothing but the production of interest or disputing; it is adhering to a party and a wrangling against all the world beside--and when it is asked of what religion he is, we understand the meaning to be what faction does he follow, what are the articles of his sect, not what is the manner of his life: and if men be zealous for their party and that interest, then they are precious men, though otherwise they be covetous as the grave, factious as Dathan, schismatical as Korah, or proud as the fallen angels.

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Continuing a series on the read more

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Continuing a series on the church: The apostle asked the converts of Apollos one question: "Did ye receive the Holy Spirit when you believed?" and got a plain answer. His modern successors are more inclined to ask either "Did you believe exactly what we teach?" or "Were the hands that were laid on you our hands?", and -- if the answer is satisfactory -- to assure the converts that they have received the Holy Spirit even if they don't know it.

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 If He hath promised to make us happy, though He hath not particularly declared to us wherein this happiness shall consist, yet we may trust Him that made us, to find out ways to make us happy, and may believe that He who made us, without our knowledge or desire, is able to make us happy beyond them both.

Commemoration of Brigid, Abbess of Kildare, c.525 We can all call to mind movements which have begun as pure read more

Commemoration of Brigid, Abbess of Kildare, c.525 We can all call to mind movements which have begun as pure upsurges of fresh spiritual vitality, breaking through and revolting against the hardened structure of the older body, and claiming, in the name of the Spirit, liberty from outward forms and institutions. And we have seen how rapidly they develop their own forms, their own structures of thought, of language, and of organisation. It would surely be a very unbiblical view of human nature and history to think -- as we so often, in our pagan way, do -- that this is just an example of the tendency of all things to slide down from a golden age to an age of iron, to identify the spiritual with the disembodied, and to regard visible structure as equivalent to sin. We must rather recognise here a testimony to the fact that Christianity is, in its very heart and essence, not a disembodied spirituality, but life in a visible fellowship, a life which makes such total claim upon us, and so engages our total powers, that nothing less than the closest and most binding association of men with one another can serve its purpose. ... Lesslie Newbigin, The Household of God February 2, 2000 THE PRESENTATION OF CHRIST IN THE TEMPLE Persons that are well affected to religion, that receive instructions of piety with pleasure and satisfaction, often wonder how it comes to pass that they make no greater progress in that religion which they so much admire. Now the reason of it is this: it is because religion lives only in their head, but something else has possession of their heart; and therefore they continue from year to year mere admirers and praisers of piety, without ever coming up to the reality and perfection of its precepts.

Commemoration of Ethelburga, Abbess of Barking, 675 What happens to someone who follows heretical teachings? It became quickly read more

Commemoration of Ethelburga, Abbess of Barking, 675 What happens to someone who follows heretical teachings? It became quickly and readily apparent how cruel heretical teachings are and how prevalent the heresies are in contemporary times. Victims of these teachings have been encouraged to either to escape the world and their basic humanity into some form of flight and death or to use religion to undergird and isolate further their own self-centered self from the need to be loved and to love... The conviction that heresy is cruel has given me a growing awe of and respect for orthodoxy.

What is in ruins? The invisible church, composed of all Spirit-baptized persons, is indefectible, it cannot be ruined; against it read more

What is in ruins? The invisible church, composed of all Spirit-baptized persons, is indefectible, it cannot be ruined; against it "the gates of Hades shall not prevail." The local assembly may indeed by sadly ruined; but it can be restored, as, by the grace of God, has been seen times without number -- at Corinth, for example. The only other institution in question is that agglomeration of sects that is called "Christendom." But that is unrecognized by the New Testament -- it is not of God at all: and that it is "in ruins" is no matter for our regret.

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 Nobody seriously believes the universe was made by God read more

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 Nobody seriously believes the universe was made by God without being persuaded that He takes care of His works.

"When the Son of Man cometh, shall He find faith on the earth?" If He should now come, would He read more

"When the Son of Man cometh, shall He find faith on the earth?" If He should now come, would He find it in us? What fruits of faith have we to show? Do we look upon this life only as a short passage to a better? Do we believe that we must suffer with Jesus Christ before we can reign with Him? Do we consider this world as a deceitful appearance, and death as the entrance to true happiness? Do we live by faith? Does it animate us? Do we relish the eternal truths it presents us with? Are we as careful to nourish our souls with those truths as to maintain our bodies with proper diet? Do we accustom ourselves to see all things in the light of faith? Do we correct all our judgements by it? Alas! The greater part of Christians think and act like mere heathens; if we judge (as we justly may) of their faith by their practice, we must conclude they have no faith at all.