Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 read more

Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 While many Americans are still firmly committed to the traditional, supernatural conceptions of a personal God, a Divine Savior, and the promise of eternal life, the trend is away from these convictions. The fact is that a demythologized modernism is overwhelming the traditional Christ-centered, mystical faith. For the modern skeptics are not the apostates, village atheists, or political revolutionaries of old. The leaders of today's challenge to traditional beliefs are principally theologians -- those in whose care the church entrusts its sacred teachings.

Easter Because upon the first glad Easter day The stone that sealed His tomb was rolled away, So, through the read more

Easter Because upon the first glad Easter day The stone that sealed His tomb was rolled away, So, through the deepening shadows of death's night, Men see an open door ... beyond it, light.

Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 From my many years experience I can unhesitatingly read more

Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 From my many years experience I can unhesitatingly say that the cross bears those who bear the cross.

Commemoration of William Wilberforce, Social Reformer, 1833 All these several artifices, whatever they may be, to unhallow the read more

Commemoration of William Wilberforce, Social Reformer, 1833 All these several artifices, whatever they may be, to unhallow the Sunday, and to change its character (it might be almost said, to mitigate its horrors,) prove but too plainly, however we may be glad to take refuge in religion, when driven to it by the loss of every other comfort, and to retain, as it were, a reversionary interest in an asylum, which may receive us when we are forced from the transitory enjoyments of our present state; that in itself wears to us a gloomy and forbidding aspect, and not a face of consolation and joy; that the worship of God is with us a constrained, not a willing, service, which we are glad therefore to abridge, though we dare not omit it.

The Conob Indians of northern Guatemala... describe love as "my soul dies." Love is such that, without experiencing the joy read more

The Conob Indians of northern Guatemala... describe love as "my soul dies." Love is such that, without experiencing the joy of union with the object of our love, there is a real sense in which "the soul dies." A man who loves God according to the Conob idiom would say "my soul dies for God." This not only describes the powerful emotion felt by the one who loves, but it should imply a related truth -- namely, that in true love there is no room for self. The man who loves God must die to self. True love is, of all emotions, the most unselfish, for it does not look out for self but for others. False love seeks to possess; true love seeks to be possessed. False love leads to cancerous jealousy; true love leads to a life-giving ministry.

Wonderful is the depth of thy words, whose surface is before us, gently leading on the little ones: and yet read more

Wonderful is the depth of thy words, whose surface is before us, gently leading on the little ones: and yet a wonderful deepness, O my God, a wonderful deepness. It is awe to look into it; even an awfulness of honour, and a trembling of love.

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 read more

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 The... task of the ministry is, not to undertake some specialist activity from which the rest of the faithful are excluded, but to pioneer in doing that which the whole church must do. And the ministry itself is no originator, but receives its task from Christ. The ordained ministers only exercise the ministry which Christ himself has first exercised, and which he continues to exercise through them, and through their activity in the whole church also.

Feast of Mary, Martha & Lazarus, Companions of Our Lord The practical problem of Christian politics is not read more

Feast of Mary, Martha & Lazarus, Companions of Our Lord The practical problem of Christian politics is not that of drawing up schemes for a Christian society, but that of living as innocently as we can with unbelieving fellow-subjects under unbelieving rulers who will never be perfectly wise and good and who will sometimes be very wicked and very foolish. And when they are wicked, the Humanitarian theory of punishment will put in their hands a finer instrument of tyranny than wickedness ever had before. For if crime and disease are to be regarded as the same thing, it follows that any state of mind which our masters choose to call 'disease' can be treated as crime, and compulsorily cured. It will be vain to plead that states of mind which displease the government need not always involve moral turpitude and do not therefore always deserve forfeiture of liberty. For our masters will not be using the concepts of Desert and Punishment but those of disease and cure. (Continued tomorrow).

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 The witness has never failed. Repeatedly, the light has shone read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 The witness has never failed. Repeatedly, the light has shone forth in the darkness, held aloft by hands that perished in the destruction of the institution that failed. Christians tend to defend the institution of their own creation with tenacity. It is institutional Christianity that has often shackled the Church... Many of the missionary institutions of the Church are expendable. They should always be treated as expendable. ... Leonard M. Outerbridge, The Lost Churches of China July 24, 1996 Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 Men stand much upon the title of 'orthodox', by which is usually understood, not believing the doctrine of Christ or His apostles, but such opinions as are in vogue among such a party, such systems of divinity as have been compiled in haste by those whom we have in admiration; and whatever is not consonant to these little bodies of divinity, tho' possibly it agree well enough with the Word of God, is error and heresy; and whoever maintains it can hardly pass for a Christian among some angry and perverse people. I do not intend to plead for any error, but I would not have Christianity chiefly measured by matters of opinion. I know no such error and heresy as a wicked life... Of the two, I have more hopes of him that denies the divinity of Christ and lives otherwise soberly and righteously and godly in the world, than of the man who owns Christ to be the Son of God and lives like a child of the devil.