You May Also Like / View all maxioms
Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Thou knowest well how to excuse and color thine read more
Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Thou knowest well how to excuse and color thine own deeds; but thou art not willing to receive the excuses of others. It were more just that thou shouldest accuse thyself, and excuse thy brother.
Commemoration of Clement, Bishop of Rome, Martyr, c.100 One can believe in the divinity of Jesus Christ and feel read more
Commemoration of Clement, Bishop of Rome, Martyr, c.100 One can believe in the divinity of Jesus Christ and feel no personal loyalty to Him at all -- indeed, pay no attention whatever to His commandments and His will for one's life. One can believe intellectually in the efficacy of prayer and never do any praying.
Pray with your intelligence. Bring things to God that you have thought out and think them out again with Him. read more
Pray with your intelligence. Bring things to God that you have thought out and think them out again with Him. That is the secret of good judgment. Repeatedly place your pet opinions and prejudices before God. He will surprise you by showing you that the best of them need refining and some the purification of destruction.
General wisdom is not a threat to the gospel, because everything good traces to God. God is merciful and kind; read more
General wisdom is not a threat to the gospel, because everything good traces to God. God is merciful and kind; he bestows truth, as well as rain and sunshine, upon the just and the unjust. Christ is the "true light that enlightens every man". This bestowal should inspire feelings of joy, not resentment, in the heart of a Christian. Aristotle said many wise things about logic, Confucius many wise things about morals. When a Christian attacks general wisdom in the name of the gospel, the natural man will attack the gospel in the name of general wisdom.
We cannot know whether we love God, although there may be strong reason for thinking so; but there can be read more
We cannot know whether we love God, although there may be strong reason for thinking so; but there can be no doubt about whether we love our neighbor or not. Be sure that, in proportion as you advance in fraternal charity, you are increasing your love of God, for His Majesty bears so tender an affection for us that I cannot doubt He will repay our love for others by augmenting, and in a thousand different ways, that which we bear for Him.
Behind the words of Jesus and the memories about him, there shines forth a self-authenticating portrait of a real person read more
Behind the words of Jesus and the memories about him, there shines forth a self-authenticating portrait of a real person in all his human uniqueness, an impression which is accessible alike to the layman and to the expert, to believer and non-believer. No reader of the gospel story can fail to be impressed by Jesus' humble submission to the will of his God on the one hand, and his mastery of all situations on the other; by his penetrating discernment of human motives and his authoritative demand of radical obedience on the one hand, and his gracious, forgiving acceptance of sinners on the other. There is nothing, either in the Messianic hopes of pre-Christian Judaism or in the later Messianic beliefs of the early Christian Church to account for this portrait. It is characterized by an originality and freshness which is beyond the power of invention. (Continued tomorrow).
Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 It is no great matter to associate with the read more
Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 It is no great matter to associate with the good and gentle; for this is a naturally pleasing to all, and everyone willingly enjoyeth peace, and loveth those best that agree with him. But to be able to live peaceably with hard and perverse persons, or with the disorderly, or with such as go contrary to us, is a great grace, and a most commendable thing.
While it is right to stress the dangers of the permissive society, the argument from danger is not in itself read more
While it is right to stress the dangers of the permissive society, the argument from danger is not in itself a good argument, because it seems to imply that, if the danger could be removed, if there was no risk of a child and no peril of infection, then the objection would be removed, too. It tends to imply that the objection is to the attendant dangers and not to the thing itself. But if sexual intercourse before and outside marriage is against the teaching of Jesus, then the thing is not only dangerous, it is wrong in itself.
Our deepest insight into the nature of God is expressed with a family analogy. He is both Father and Son read more
Our deepest insight into the nature of God is expressed with a family analogy. He is both Father and Son bound together in one Spirit. We are created to be brothers under God, the Father. The human family is our best illustration of how each person grows in his unique potentialities by sharing in the loving care of a society of other persons. Yet each member of the family discovers what it is to give of himself for the sake of the others. The human family is only an analogy both for our thought about God and about society; but no Christian thought gets very far away from it.