Commemoration of Katherine of Alexandria, Martyr, 4th century On humanist assumptions, life leads to nothing; and every read more

Commemoration of Katherine of Alexandria, Martyr, 4th century On humanist assumptions, life leads to nothing; and every pretense that it does not is a deceit.

As the enjoyment of God is the heaven of the Saints, so the loss of God is the hell of read more

As the enjoyment of God is the heaven of the Saints, so the loss of God is the hell of the ungodly. And, as the enjoying of God is the enjoying of all, so the loss of God is the loss of all.

A really patient servant of God is as ready to bear inglorious troubles as those which are honorable. A brave read more

A really patient servant of God is as ready to bear inglorious troubles as those which are honorable. A brave man can easily bear with contempt, slander, and false accusations from an evil world; but to bear such injustice at the hands of good men, of friends and relations, is a great test of patience.

Commemoration of Brigid, Abbess of Kildare, c.525 God does not lead His children around hardship, but leads them straight read more

Commemoration of Brigid, Abbess of Kildare, c.525 God does not lead His children around hardship, but leads them straight through hardship. But He leads! And amidst the hardship, He is nearer to them than ever before.

Unless we know the difference between flowers and weeds, we are not fit to take care of a garden. It read more

Unless we know the difference between flowers and weeds, we are not fit to take care of a garden. It is not enough to have truth planted in our minds. We must learn and labor to keep the ground clear of thorns and briars, follies and perversities, which have a wicked propensity to choke the word of life.

Wisdom stands at the turn in the road and calls upon us publicly, but we consider it false and despise read more

Wisdom stands at the turn in the road and calls upon us publicly, but we consider it false and despise its adherents.

Commemoration of Petroc, Abbot of Padstow, 6th century However the gospel may be defended, it cannot be defended by read more

Commemoration of Petroc, Abbot of Padstow, 6th century However the gospel may be defended, it cannot be defended by concessions which deprive it of its essence or which detract from our Saviour's title to be called The Word of God.

Feast of Thomas the Apostle Long did I toil and knew no earthly rest, Far did I rove and found read more

Feast of Thomas the Apostle Long did I toil and knew no earthly rest, Far did I rove and found no certain home; At last I sought them in His sheltering breast, Who opes His arms and bids the weary come: With Him I found a home, a rest divine, And I, since then, am His, and He is mine. The good I have is from His stores supplied, The ill is only what He deems the best; He for my friend, I'm rich with naught beside, And poor without Him, though of all possessed; Changes may come, I take or I resign Content, while I am His, and He is mine. Whate'er may change, in Him no change is seen, A glorious Sun that wanes not nor declines; Above the storms and clouds He walks serene, And on His people's inward darkness shines; All may depart: I fret not, nor repine, While I my Saviours am, while He is mine. While here, alas! I know but half His love, But half discern Him, and but half adore; But when I meet Him in the realms above I hope to love him better, praise Him more, And feel, and tell, amid the choir divine, How fully I am His, and He is mine.

Feast of Mary Magdalen, Apostle to the Apostles Life together under the Word will remain sound and healthy read more

Feast of Mary Magdalen, Apostle to the Apostles Life together under the Word will remain sound and healthy only where it does not form itself into a movement, an order, a society... but rather where it understands itself as being a part of the one, holy, catholic, Christian Church, where it shares actively and passively in the sufferings and struggles of the whole Church. Every principle of selection, every separation connected with it that is not necessitated quite objectively by common work, local conditions, or family connections is of the greatest danger to a Christian community. When the way of intellectual or spiritual selection is taken, the human element always insinuates itself and robs the fellowship of its spiritual power and its effectiveness for the Church, and drives it into sectarianism.