Love is the greatest thing that God can give us; for Himself is love: and it is the greatest thing read more

Love is the greatest thing that God can give us; for Himself is love: and it is the greatest thing we can give to God; for it will also give ourselves, and carry with it all that is ours. The apostle calls it the band of perfection; it is the old, and it is the new, and it is the great commandment, and it is all the commandments; for it is the fulfilling of the Law. It does the work of all the graces without any instrument but its own immediate virtue. For as the love of sin makes a man sin against all his own reason, and all the discourses of wisdom, and all the advices of his friends, and without temptation and without opportunity, so does the love of God: it makes a man chaste without the laborious arts of fasting and exterior disciplines, temperate in the midst of feasts, and is active enough to choose it without any intermedial appetites, and reaches at glory through the very heart of grace, without any other aims but those of love. It is a grace that loves God for Himself, and our neighbors for God. The consideration of God's goodness and bounty, the experience of those profitable and excellent emanations from Him, may be, and most commonly are, the first motive of our love; but when we are once entered, and have tasted the goodness of God, we love the spring for its own excellency, passing from passion to reason, from thanking to adoring, from sense to spirit, from considering ourselves to union with God: and this is the image and little representation of heaven; it is beatitude in picture, or rather the infancy and beginning of glory.

The Christian message is not an exhortation -- "try hard to be good." Good advice, but there is no saving read more

The Christian message is not an exhortation -- "try hard to be good." Good advice, but there is no saving gospel in that.

Continuing a series on the person of Jesus: It was only in the light of Easter that the disciples read more

Continuing a series on the person of Jesus: It was only in the light of Easter that the disciples understood Jesus' work and intention; they now realized that the Messiah had to undergo rejection and suffering, that he was to conquer not Rome but death and evil. We have no reason to mistrust the New Testament assurance. The Easter message and the historical Jesus are joined by a bridge resting on many piers. Jesus proclaimed the good news of the presence of God who, like a forgiving father, seeks his lost children and grants even sinners the company of the Redeemer; the disciples preached the Gospel of Christ, who appeared as saviour and died on the cross for sinners. In the Holy Spirit Jesus drove out unclean spirits and conquered Satan; from Easter onwards he was extolled as the Lord of all spirits, who gives the Holy Spirit to believers and in him is ever present with them.

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If our faith is not relevant to our read more

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If our faith is not relevant to our daily life in the world and in the parish, then it is no use; and if we cannot be Christians in our work, in the neighborhood, in our political decisions, then we had better stop being Christians. A piety reserved for Sundays is no message for this age.

Continuing a short series on topics of Christian apologetics: The critical scholar is not committed, within the area of read more

Continuing a short series on topics of Christian apologetics: The critical scholar is not committed, within the area of his research, to accepting the Church's presuppositions about Jesus, but he should not be committed to accepting naturalistic presuppositions either. If he does accept the latter, then the results of his research will in all probability contradict the beliefs of the Church, but this is because he has begged the question from the start. In examining, for instance, the evidence for the virginal conception [of Jesus], if he begins with the presupposition that such an event is impossible he will end with the same conclusion; if he begins with the presupposition that it is possible he may end with the conclusion that the evidence for it is good or that it is bad or that it is inconclusive. This is as far as scholarship can take him. The Christian will accept the virginal conception as part of the Church's faith. (Continued tomorrow).

The Christian clearly understands that Jesus does not reveal all that is signified by the word "God", but only as read more

The Christian clearly understands that Jesus does not reveal all that is signified by the word "God", but only as much as could be revealed through a perfect human personality living in absolute obedience to God's will. The knowledge of God that men have by virtue of Jesus' revelation is quite enough for men to live by in this life, and to live gloriously and thankfully by, Christians maintain -- the knowledge that God the Creator, the Almighty and Eternal, the Lord of history, is man's Heavenly Father, and that love might well be, and indeed is, the ultimate meaning of human existence.

The conception of the Church which we tend to reproduce as the fruit of our missionary work is so much read more

The conception of the Church which we tend to reproduce as the fruit of our missionary work is so much a replica of our own, so much that of a fundamentally settled body existing for the sake of its own members rather than that of a body of strangers and pilgrims, the sign and instrument of a supernatural and universal salvation to be revealed, that our missionary advance tends to follow the lines of cultural and political expansion. and to falter when that advance stops.

A Christian marriage is [not] one with no problems or even a marriage with fewer problems. (It may well mean read more

A Christian marriage is [not] one with no problems or even a marriage with fewer problems. (It may well mean more problems.) But it does mean a life in which two people are able to accept each other and love each other in the midst of problems and fears. It means a marriage in which selfish people can accept selfish people without constantly trying to change them -- and even accept themselves, because they realize personally that they have been accepted by Christ.

Feast of Michael & All Angels None but the Lord himself can afford us any help from the awful read more

Feast of Michael & All Angels None but the Lord himself can afford us any help from the awful workings of unbelief, doubtings, carnal fears, murmurings. Thank God one day we will be done forever with "unbelief.".