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Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 Who is there that ever receives a gift read more
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 Who is there that ever receives a gift and tries to make bargains about it? Let us, then, return thanks for what He has bestowed on us. Who can tell whether, if we had had a larger share of ability or stronger health, we should not have possessed them to our destruction.
I saw that a humble man, with the blessing of the Lord, might live on a little; and that where read more
I saw that a humble man, with the blessing of the Lord, might live on a little; and that where the heart is set on greatness, success in business did not satisfy the craving, but that commonly with an increase of wealth, the desire of wealth increased.
Feast of All Saints From every pulpit in the land it needs to be thundered forth that God still read more
Feast of All Saints From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, ... still reigns. Faith is now in the crucible, it is being tested by fire, and there is no fixed... resting place for the heart and mind but in the Throne of God. What is needed now, as never before, is a full, positive, constructive setting forth of the Godhood of God.
Commemoration of Mellitus, First Bishop of London, 624 Sad, indeed, would the whole matter be if the Bible had read more
Commemoration of Mellitus, First Bishop of London, 624 Sad, indeed, would the whole matter be if the Bible had told us everything God meant us to believe. But herein is the Bible greatly wronged. It nowhere lays claim to be regarded as the Word, the Way, the Truth. The Bible leads us to Jesus, the inexhaustible, the ever-unfolding Revelation of God. It is Christ "in whom are hid all the treasures of wisdom and knowledge", not the Bible, save as leading to Him.
It is possible that for a Jew nothing more was required than the assurance that his sins were 'remitted', 'blotted read more
It is possible that for a Jew nothing more was required than the assurance that his sins were 'remitted', 'blotted out'; he might thereafter feel himself automatically restored to the relation of favour on God's part and confidence on his own, which was the hereditary prerogative of his people. But it was different with those who could claim no such prerogative, and with those Jews who had become uneasy as to the grounds of such a relation and their validity -- in a word, with any who had been led by conscience to take a deeper view of the consequences of sin. So long as these were found mainly in punishment, suffering, judgment, so long 'remission of sins' -- letting off the consequences -- might suffice. But when it was recognized that sin had a far more serious consequence in alienation from God, the severing of the fellowship between God and His children, then Justification... ceased to be sufficient. 'Forgiveness' took on a deeper meaning; it connoted restoration of the fellowship, the establishment or reestablishment of a relation which could be described on the one side as fatherly, on the other as filial.
Commemoration of Jack Winslow, Missionary, Evangelist, 1974 The reason that the Ten Commandments are short and clear is read more
Commemoration of Jack Winslow, Missionary, Evangelist, 1974 The reason that the Ten Commandments are short and clear is that they were handed down direct, and not through several committees.
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 Extraordinary afflictions are not always the punishment of extraordinary read more
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 Extraordinary afflictions are not always the punishment of extraordinary sins, but sometimes the trial of extraordinary graces. Sanctified afflictions are spiritual promotions.
Ash Wednesday Beginning a short series on forgiveness: Turn your eyes full upon yourselves, and see if you read more
Ash Wednesday Beginning a short series on forgiveness: Turn your eyes full upon yourselves, and see if you cannot discover the same fault [that you would judge in another] in yourselves, either in times past or now-a-days. And, if you find it, remember how that it is God's appointing that you shall now behold this sin in another, in order that you may be brought to acknowledge and repent of it; and amend your ways and pray for your brother, that God may grant him repentance and amendment according to His Divine Will. Thus a good heart draws amendment from the sins of others, and is guarded from all harsh judgment and wrath, and preserves an even temper; while an evil heart puts the worst interpretation on all that it sees, and turns it to its own hurt.
Some have said that the power of a Redeemer would depend upon two things: first, upon the richness of the read more
Some have said that the power of a Redeemer would depend upon two things: first, upon the richness of the self that was given; and second, upon the depths of the giving. Friend and foe alike are agreed on the question of the character of Jesus Christ... Whatever our creed, we stand with admiration before the sublime character of Jesus. Character is supreme in life, and hence Jesus stood supreme in the supreme thing -- so supreme that, when we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code, but a character.