Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 Why should men love the Church? read more

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 Why should men love the Church? Why should they love her laws? She tells them of Life and Death, and of all they would forget. She is tender where they would be hard, and hard where they like to be soft. She tells them of Evil and Sin, and other unpleasant facts. They constantly try to escape from the darkness outside and within By dreaming of systems so perfect that no one will need to be good.

Feast of Thomas the Apostle We have still much to learn as to the laws according to which the read more

Feast of Thomas the Apostle We have still much to learn as to the laws according to which the mind and body act on one another, and according to which one mind acts on another; but it is certain that a great part of this mutual action can be reduced to general laws, and that the more we know of such laws, the greater our power to benefit others will be. When, through the operation of such laws, surprising events take place, [we may] cry out, ... "Such is the will of God," instead of setting ourselves to inquire whether it is the will of God to give us power to bring about or prevent such results; then our conduct is not piety but sinful laziness.

Our forgiving of others will not procure forgiveness for ourselves; but our not forgiving others proves that we ourselves are read more

Our forgiving of others will not procure forgiveness for ourselves; but our not forgiving others proves that we ourselves are not forgiven.

Commemoration of Scholastica, Abbess of Plombariola, c.543 True it is that every man willingly followeth his own bent, read more

Commemoration of Scholastica, Abbess of Plombariola, c.543 True it is that every man willingly followeth his own bent, and is the more inclined to those who agree with him. But if Christ is amongst us, then it is necessary that we sometimes yield up our own opinion for the sake of peace. Who is so wise as to have a perfect knowledge of all things? Therefore trust not too much to thine own opinion, but be ready also to hear the opinion of others. Though thine own opinion be good, yet if for the love of God thou foregoest it, and followest that of another, thou shalt the more profit thereby.

One attempt to reconcile the Gnostic doctrine [of the unreality of evilness] of matter with the apostolic teaching about Christ read more

One attempt to reconcile the Gnostic doctrine [of the unreality of evilness] of matter with the apostolic teaching about Christ was the theory that the body which our Lord took at His coming into the world was not a real body but a phantom one. He only seemed to inhabit a material body, and from the Greek word dokein ["to seem"], people who held this theory were known as Docetists. But if Christ's incarnation was unreal, His death and resurrection were also unreal; and the whole gospel message was thus evacuated of its truth and power: one unhappy legacy of this short-lived phase of Christian heresy remains to bedevil Christian witness to Muslims up to the present day. For when the Koran says of Jesus that "they did not kill Him, nor did they crucify Him, but they thought they did", we may infer that Muhammad was indebted for this idea to a Christian source tainted with Docetism.

Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more

Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 One secret act of self-denial, one sacrifice of inclination to duty, is worth all the mere good thoughts, warm feelings, passionate prayers, in which idle people indulge themselves.

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 Faith knows nothing of external guarantees -- that is, of course, read more

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 Faith knows nothing of external guarantees -- that is, of course, faith as an original experience of the life of the Spirit. It is only in the secondary esoteric sphere of the religious life that we find guarantees and a general attempt to compel faith. To demand guarantees and proofs of faith is to fail to understand its very nature by denying the free, heroic act which it inspires. In really authentic and original religious experience, to the existence of which the history of the human spirit bears abundant witness, faith springs up without the aid of guarantees and compelling proofs, without any external coercion or the use of authority.

Feast of the Birth of John the Baptist "Thou shalt not" is the beginning of wisdom. But the end read more

Feast of the Birth of John the Baptist "Thou shalt not" is the beginning of wisdom. But the end of wisdom, the new law, is, "Thou shalt." To be Christian is to be old? Not a bit of it. To be Christian is to be reborn, and free, and unafraid, and immortally young.

But what is worship? What ought to result from it? What is the point and peak and heart and centre read more

But what is worship? What ought to result from it? What is the point and peak and heart and centre of it? Is it the offering we bring to God of praise and adoration, of thanksgiving and sacrifice, our praise, our sacrifice to Him? That has its place, not legitimate only, but imperative. And yet to put that in the foreground is to make the service fundamentally man-centered and subjective, which, face to face with God, is surely almost unthinkably unseemly. Or is the ideal we should hold before us that other extreme, so ardently pressed on us these days, that, face to face with the Lord God Almighty, High and Holy, it is for us to forget ourselves and -- leaving behind our petty little human joys and needs and sins and risings above thanksgiving and petition and confession -- to lose ourselves in an awed adoration of God's naked and essential being, blessing and praising Him, not even for what he has done for us, and been for us, but for what, in Himself, He is. To me, that seems not an advance, but a pathetic throw-back to the primitive of Brahmanism. We shall not learn to know God better, nor how to worship Him more worthily, by careful rubbing out from memory every wonder of Christ's revelation of Him. [Excerpt continued tomorrow.].