Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 The peculiarity of ill temper is that it is the read more

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 The peculiarity of ill temper is that it is the vice of the virtuous. It is often the one blot on an otherwise noble character. You know men who are all but perfect, and women who would be entirely perfect, but for an easily ruffled, quick-tempered, or "touchy" disposition. This compatibility of ill temper with high moral character is one of the strangest and saddest problems of ethics... No form of vice -- not worldliness, not greed of gold, not drunkenness itself -- does more to unChristianize society than evil temper. For embittering life, for breaking up communities, for destroying the most sacred relationships, for devastating homes, for withering up men and women, for taking the bloom off of childhood -- in short, for sheer, gratuitous misery-producing power -- this influence stands alone.

Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Do those who say, "Lo here, or lo read more

Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Do those who say, "Lo here, or lo there, are the signs of His coming", think to be too keen for Him, and spy His approach? When He tells them to watch lest He find them neglecting their work, they stare this way and that, and watch lest He should succeed in coming like a thief!

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 The Servant read more

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 The Servant Messiah carries out his ministry in the lives of his ministers. His life is reproduced in their lives, so they also are servants. But this ministry is exercised in and towards the Church, so as to enable the Church itself to carry out the ministry of the Servant. The Messiah came as a Servant; his ministers are servants; and the Church he created is a Servant-Church.

Feast of Evelyn Underhill, Mystical Writer, 1941 As the Christian life in the individual is the work of the read more

Feast of Evelyn Underhill, Mystical Writer, 1941 As the Christian life in the individual is the work of the Spirit, it follows that the corporate realization of that life, in the Church built upon the foundation of apostles and prophets, is also His creation... The great creative acts and significant turning-points were recognized, either by the Church or by its historian, as determined by the Spirit. The Spirit confirmed and preserved the community from the outset, by the descent at Pentecost (Acts 2:4). The extension of the Gospel beyond Judea and the first mission to the Gentiles were commanded and approved by the Spirit (Acts 8:29, 10:19, 44, 13:2, 4). Paul, on his journeys, was led by the Spirit (Acts 16:6, 7). He himself was especially conscious that his whole ministry was inspired by the Holy Ghost (Rom. 15:18,19). All the apostles were conspicuously men of the Spirit. (Continued tomorrow).

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Supply-and-demand, -- read more

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Supply-and-demand, -- alas! For what noble work was there ever yet any audible demand in that poor sense? The man of Macedonia, speaking in vision to the Apostle Paul, "Come over and help us", did not specify what rate of wages he would give.

Feast of Matthias the Apostle If the ordinary canons of history, used in every other case, hold good in read more

Feast of Matthias the Apostle If the ordinary canons of history, used in every other case, hold good in this case, Jesus is undoubtedly an historical person. If he is not an historical person, the only alternative is that there is no such thing as history at all -- it is delirium, nothing else; and a rational being would be better employed in the collection of snuff-boxes. And if history is impossible, so is all other knowledge.

Most men dislike a teaching which lays upon them strict moral requirements that check their natural desires. Yet they like read more

Most men dislike a teaching which lays upon them strict moral requirements that check their natural desires. Yet they like to be considered as Christians, and listen willingly to the hypocrites who preach that our righteousness is only that God holds us to be righteous, even if we are bad people, and that our righteousness is without us and not in us, for, according to such teaching, they can be counted as holy people. Woe to those who preach that men of sinful walk can not be considered pious; most are furious when they hear this, as we see and experience, and would like all such preachers to be driven away or even killed; but where that cannot be done, they strengthen their hypocrite preachers with praise, comfort, presents and protection, so that they may go on happily and give no place to the truth, however clear it may be.

Christ is the Word of God. It is not in certain texts written in the New Testament, valuable as they read more

Christ is the Word of God. It is not in certain texts written in the New Testament, valuable as they are; it is not in certain words which Jesus spoke, vast as is their preciousness; it is in the Word, which Jesus is, that the great manifestation of God is made.

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Belief in God through Christ is the most important of read more

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Belief in God through Christ is the most important of all aids to the following of Christ, but (let us never forget) the following is the great thing. To those who, by whatever means they are attracted to Him, really seek to do God's will as He revealed it, Christ will prove a Saviour -- a Saviour from sin, a Saviour from the power of sin here, and from the misery which sin brings with it here and hereafter.