Ability of speech in time and season is an especial gift of God, and that eminently with respect unto the read more

Ability of speech in time and season is an especial gift of God, and that eminently with respect unto the spiritual things of the Gospel; but a profluency of speech, venting itself on all occasions and on no occasions, making men open their mouths wide when indeed they should shut them and open their ears, and to pour out all that they know and ... what they do not know, making them angry if they are not heard and impatient if they are contradicted, is an unconquerable fortification against all true spiritual wisdom.

We read not that Christ ever exercised force but once; and that was to drive profane ones out of his read more

We read not that Christ ever exercised force but once; and that was to drive profane ones out of his Temple, not to force them in.

Feast of Philip & James, Apostles If I profess with the loudest voice and clearest exposition every portion of read more

Feast of Philip & James, Apostles If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved; and to be steady on all the battlefield besides, is mere flight and disgrace if he flinches at that point.

I am born for God only. Christ is nearer to me than father, or mother, or sister -- a near read more

I am born for God only. Christ is nearer to me than father, or mother, or sister -- a near relation, a more affectionate Friend; and I rejoice to follow Him, and to love Him. Blessed Jesus! Thou art all I want -- a forerunner to me in all I ever shall go through as a Christian, a minister, or a missionary.

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 I am not what I ought to be. read more

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 I am not what I ought to be. I am not what I want to be. I am not what I hope to be. But still, I am not what I used to be. And by the grace of God, I am what I am.

Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious read more

Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious Saviour rise. Christians! Dry your flowing tears, Chase those unbelieving fears; Look on his deserted grave, Doubt no more his power to save. Ye who are of death afraid, Triumph in the scattered shade: Drive your anxious cares away, See the place where Jesus lay.

To me, to whom God hath revealed his Son, in a Gospel, by a Church, there can be no way read more

To me, to whom God hath revealed his Son, in a Gospel, by a Church, there can be no way of salvation, but by applying that Son of God, by that Gospel, in that Church. Nor is there any other foundation for any, nor other name by which any can be saved, but the name of Jesus. But how this foundation is presented, and how this name of Jesus is notified unto them, amongst whom there is no Gospel preached, no Church established, I am not curious in inquiring. I know that God can be as merciful as those tender Fathers present him to be; and I would be as charitable as they are. And therefore, humbly embracing that manifestation of his Son, which he hath afforded me, I leave God, to his unsearchable waies of working upon others, without further inquisition.

Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer read more

Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer used for attending church, but only for good deeds.

The difficulties arise when we ask how much this polar complementarity [of the sexes] should be reflected in the structure read more

The difficulties arise when we ask how much this polar complementarity [of the sexes] should be reflected in the structure of social life, both domestic and public. The New Testament [again, and notoriously, in the person of St Paul] assumes that there will be places other than the bedroom in which men and women assume consciously differentiated roles. They will do so in the affairs of the home, in which the wife is to "submit" to her husband (Eph. 5:22ff) as head. They will do so even outside the context of family life, since man is "head" of woman in some sense; in quite another context, when the Church is at worship (I Cor. 11:2ff). In order that St Paul should not be misjudged, we must note--(a) that this relational ordering of male and female presupposes a fundamental generic equality (I Cor. 11:1 ff); and (b) that the "submission" of the wife is a special case of a "submission" of all Christians to one another, and complements a husband's love that is to be expressed in self-sacrifice (Eph. 5:2lff, 25ff). The apostle is not an apologist for male tyranny.