Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The indwelling of Christ's Spirit means not only moral discernment read more

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The indwelling of Christ's Spirit means not only moral discernment but moral power. Paul's count against the Law is that it was impotent through the flesh. Against this impotence Paul sets the ethical competence of the Spirit. "I can do anything in Him who makes me strong," (Phil. 4:13) he exclaims. For his friends in Asia he prays "that God may grant you, according to the wealth of His splendour, to be made strong with power through His Spirit in the inner man, that Christ may dwell in your hearts through your trust in Him." (Eph. 3:16-17) This is the antithesis of the dismal picture presented in Romans 7, and it comes, just as evidently as that, out of experience. Indeed, we may say that the thing above all which distinguished the early Christian community from its environment was the moral competence of its members. In order to maintain this we need not idealize unduly the early Christians. There were sins and scandals at Corinth and Ephesus, but it was impossible to miss the note of genuine power of renewal and recuperation -- the power of the simple person progressively to approximate to his moral ideals in spite of failures. The very fact that the term "Spirit" is used points to a sense of something essentially "supernatural" in such ethical attainments. For the primitive Christians the Spirit was manifested in what they regarded as miraculous. Paul does not whittle away the miraculous sense when he transfers it to the moral sphere. He concentrates attention on the moral miracle as something more wonderful far than any "speaking with tongues." So fully convinced is he of the new and miraculous nature of this moral power that he can regard the Christian as a "new creation." (II Cor. 5:17) This is not the old person at all: it is a "new man," "created in Christ Jesus for good deeds." (Eph. 2:10) (Continued tomorrow).

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 It will perhaps be read more

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 It will perhaps be said that in our present state of schism this assertion of [spiritual] principle [of oneness] can give us no definite guidance for action, can provide us with no clear programme, and must remain unfruitful. Surely that is not wholly true. It certainly must help us if we recognize that it is the presence of the Holy Spirit which creates a unity which we can never create.If men believe in the existence of this unity, they may begin to desire it, and desiring it to seek for it, and seeking it to find it. If, when they find it, they refuse to deny it, in due time, by ways now unsearchable, they will surely return to external communion.

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 read more

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 This astonishing sense of spiritual attack which, it seems to me, must inevitably follow the continual reading of the four Gospels, without preconception but with an alert mind, is not the sole privilege of the translator. It can happen to anyone who is prepared to abandon proof-texts and a closed attitude of mind, and allow not merely the stories but the quality of the Figure Who exists behind the stories to meet him afresh. Neat snippets of a few verses are of course useful in their way, but the overall sweep and much of the significance of the Gospel narratives are lost to us unless we are prepared to read the Gospels through, not once but several times.

When a man listens to the voice of the tempter within him, he is inclined to do as others do, read more

When a man listens to the voice of the tempter within him, he is inclined to do as others do, not to resist when temptation seems great. But when he looks into the laws of God, and hears the words of Christ, his natural sense of right and wrong is restored to him, and he becomes elevated, purified, and sanctified.

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 Moderate bodily discipline is useful in resisting depression, because read more

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 Moderate bodily discipline is useful in resisting depression, because it rouses the mind from dwelling on itself; and frequent Communion is specially valuable; the Bread of Life strengthens the heart and gladdens the spirits. It may be useful, too, to lay bare all the feelings, thoughts, and longings which are the result of your depression before some spiritual advisor, in all humility and faithfulness; to seek the society of spiritually minded people, and to frequent such as far as possible while you are suffering. And finally, resign yourself into God's hands, endeavoring to bear this harassing depression patiently.

The religious desire and effort of the soul to relate itself and all its interest to God and his will, read more

The religious desire and effort of the soul to relate itself and all its interest to God and his will, is prayer in the deepest sense. This is essential prayer: uttered or unexpressed, it is equally prayer. It is the soul's desire after God going forth in a manifestation, ... the soul striving after God. This is a prayer that may exist without ceasing, consisting, as it does, not in doing or saying this or that, but in temper and attitude of the spirit.

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 What is worst of all is to advocate read more

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 What is worst of all is to advocate Christianity, not because it is true, but because it might prove useful... To justify Christianity because it provides a foundation of morality, instead of showing the necessity of Christian morality from the truth of Christianity, is a very dangerous inversion; and we may reflect that a good deal of the attention of totalitarian states has been devoted with a steadfastness of purpose not always found in democracies, to providing their national life with a foundation of morality -- the wrong kind, perhaps, but a good deal more of it. It is not enthusiasm, but dogma, that differentiates a Christian from a pagan society.

Feast of John, Apostle & Evangelist Father eternal, ruler of creation, Spirit of life, which moved ere form was read more

Feast of John, Apostle & Evangelist Father eternal, ruler of creation, Spirit of life, which moved ere form was made Through the thick darkness covering every nation Light to man's blindness, O be Thou our aid. Races and peoples, lo, we stand divided, And, sharing not our griefs, no joy can share; By wars and tumults love is mocked, derided His conquering cross no kingdom wills to bear. Envious of heart, blind-eyed, with tongues confounded, Nation by nation still goes unforgiven, In wrath and fear, by jealousies surrounded, Building proud towers which shall not reach to heaven. Lust of possession worketh desolations; There is no meekness in the sons of earth; Led by no star, the rulers of the nations Still fail to bring us to the blissful birth: How shall we love Thee, holy hidden Being, If we love not the world which Thou hast made? O give us brother-love for better seeing Thy Word made flesh, and in a manger laid.

I do not believe anyone ever yet humbly, genuinely, thoroughly gave himself to Christ without some other finding Christ through read more

I do not believe anyone ever yet humbly, genuinely, thoroughly gave himself to Christ without some other finding Christ through him.