Whomever the Lord has adopted and deemed worthy of his fellowship ought to prepare themselves for a hard, toilsome, and read more

Whomever the Lord has adopted and deemed worthy of his fellowship ought to prepare themselves for a hard, toilsome, and unquiet life, crammed with very many and various kinds of evil. It is the Heavenly Father's will thus to exercise them so as to put his own children to a definite test. Beginning with Christ, his first-born, he follows this plan with all his children.

Constantly practice the habit of inwardly gazing upon God. You know that something inside your heart sees God. Even when read more

Constantly practice the habit of inwardly gazing upon God. You know that something inside your heart sees God. Even when you are compelled to withdraw your conscious attention in order to engage in earthly affairs, there is within you a secret communion always going on.

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Man cannot make a redemptive read more

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Man cannot make a redemptive art, but he can make an art that communicates what he experiences of redemption as a man and what he knows of it as an artist. God in his infinite wisdom may use an art work as an instrument of redemption, but what serves or can serve that purpose is beyond the knowledge of man.

Feast of Bartholomew the Apostle If you make a habit of sincere prayer, your life will be very noticeably read more

Feast of Bartholomew the Apostle If you make a habit of sincere prayer, your life will be very noticeably and profoundly altered. Prayer stamps with its indelible mark our actions and demeanor. A tranquillity of bearing, a facial and bodily repose, are observed in those whose inner lives are thus enriched. Within the depths of consciousness a flame kindles. And man sees himself. He discovers his selfishness, his silly pride, his fears, his greeds, his blunders. He develops a sense of moral obligation, intellectual humility. Thus begins a journey of the soul toward the realm of grace... [Continued tomorrow].

Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 Wherever souls are being tried and ripened, in read more

Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 Wherever souls are being tried and ripened, in whatever commonplace and homely way, there God is hewing out the pillars for his temple.

Continuing a series on the church: We must not admit for one moment the truth of a statement often read more

Continuing a series on the church: We must not admit for one moment the truth of a statement often made, that the man who devotes himself to the establishment of the church, declining to be involved in all sorts of activities for the improvement of social conditions, is indifferent to, or heedless of, the sufferings and injustices under which men suffer. He is nothing of the kind: he is simply a man who is sure of his foundation, and is convinced that the only way to any true advancement is spiritual, and is Christ; and therefore he persists, in spite of all appearances, in clinging to Christ as the only foundation, and in building all his hopes for the future on the acceptance of Christ. He is not content with attacks upon symptoms of evil; they seem to him superficial: he goes to the roots. He cannot be content with teaching men Christian principles of conduct, "Christian ideals of social life" -- still less with the establishment of colleges and clubs. Nothing but Christ Himself, faith in Christ, the obedience of Christ, seems to him equal to the need, and nothing else is his work but the establishment of that foundation. In doing this he is not showing indifference to social evils, he is not standing aloof from beneficent movements; he is actively engaged in laying the axe to the roots of the trees which bear the evil. That is not indifference.

There is a joy which is not given to the ungodly, but to those who love Thee for Thine own read more

There is a joy which is not given to the ungodly, but to those who love Thee for Thine own sake, whose joy Thou Thyself art. And this is the happy life, to rejoice to Thee, of Thee, for Thee; this it is, and there is no other. ... The Confessions of St. Augustine April 4, 1998 The merit of persons is to be no rule of our charity; but we are to do acts of kindness to those that least of all deserve it.

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 We must be willing to accept read more

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 We must be willing to accept the bitter truth that, in the end, we may have to become a burden to those who love us. But it is necessary that we face this also. The full acceptance of our abjection and uselessness is the virtue that can make us and others rich in the grace of God. It takes heroic charity and humility to let others sustain us when we are absolutely incapable of sustaining ourselves. We cannot suffer well unless we see Christ everywhere, both in suffering and in the charity of those who come to the aid of our affliction.

It is not the mere existence of unusual criminals that [has] ravaged our world; for the arrangements of society (whether read more

It is not the mere existence of unusual criminals that [has] ravaged our world; for the arrangements of society (whether national or international) ought always to presume that some of these will be lurking somewhere. The gates have been opened to evil in part because of a terrible discrepancy between human ideals and actual possibilities -- terrible heresies concerning the nature of man and the structure of the historical universe. Christianity, even if it cannot persuade men to rise to the contemplation of the spiritual things, embodies principles which may at least have the effect of bringing the dreamers down to earth. Because it confronts the problem of human sin, it can face our difficulties and dilemmas without evasions -- without the fundamental evasiveness of those who believe that all would be well with the world if it were not for a few unspeakable criminals, always conveniently identified with the political enemy of the moment.