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Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 He was but a heathen that said, read more
Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 He was but a heathen that said, If God love a man, He takes him young out of this world; and they were but heathens, that observed that custom. to put on mourning when their sons were born, and to feast and triumph when they died. But thus much may we learn from these heathens, that if the dead, and we, be not upon one floor, nor under one story, yet we are under one roof. We think not a friend lost, because he has gone into another room, nor because he has gone into another land: and into another world, no man has gone; for that Heaven, which God created, and this world, is all one world... I spend none of my faith, I exercise none of my hope, in this, that I shall have my dead raised to life again. This is the faith that sustains me, when I lose by the death of others, or when I suffer by living in misery myself: that the dead and we are now all in one Church, and at the resurrection, shall be all in one Choir.
We never become truly spiritual by sitting down and wishing to become so. You must undertake something so great that read more
We never become truly spiritual by sitting down and wishing to become so. You must undertake something so great that you cannot accomplish it unaided.
Then Agrippa said unto Paul, Almost thou persuadest me to be a
Christian.
Then Agrippa said unto Paul, Almost thou persuadest me to be a
Christian.
If we see a speck in a brother's eye, we must first see if there is a log in our read more
If we see a speck in a brother's eye, we must first see if there is a log in our own eye; perhaps that speck in our brother's eye is only a reflection of the beam in our own.
Feast of Teresa of Avila, Mystic, Teacher, 1582 I had one brother almost of my own age, whom I read more
Feast of Teresa of Avila, Mystic, Teacher, 1582 I had one brother almost of my own age, whom I loved best... We used to read the lives of the Saints together. And when I read of the martyrdoms which they suffered for the love of God, I used to think that they had bought their entry into God's presence very cheaply. Then I fervently longed to die like them, not out of any conscious love for Him, but in order to attain, as quickly as they had, those joys which, as I read, are laid up in Heaven. I used to discuss with my brother ways and means of becoming martyrs, and we agreed to go together to the land of the Moors, begging our way for the love of God, so that we might be beheaded there. I believe that our Lord had given us courage enough even at that tender age, if only we could have seen a way. But our parents seemed to us a very great hindrance.
Servant of God, well done, well hast thou fought
The better fight.
Servant of God, well done, well hast thou fought
The better fight.
There is joy in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need read more
There is joy in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. But what is Repentance? Not the last and noblest and most refined achievement of the righteousness of men in the service of God, but the first elemental act of the righteousness of God in the service of men; the work that God has written in their hearts and which, because it is from God and not from men, occasions joy in heaven; that looking forward to God, and to Him only, which is recognized only by God and by God Himself.
Once you make up your mind never to stand waiting and hesitating when your conscience tells you what you ought read more
Once you make up your mind never to stand waiting and hesitating when your conscience tells you what you ought to do, and you have got the key to every blessing that a sinner can reasonably hope for.
They, therefore, who are hasty in their devotions and think a little will do, are strangers both to the nature read more
They, therefore, who are hasty in their devotions and think a little will do, are strangers both to the nature of devotion and the nature of man; they do not know that they are to learn to pray, and that prayer is to be learnt as they learn other things, by frequency, constancy, and perseverance.