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Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Thou knowest well how to excuse and color thine read more
Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Thou knowest well how to excuse and color thine own deeds; but thou art not willing to receive the excuses of others. It were more just that thou shouldest accuse thyself, and excuse thy brother.
Sound Bible exposition is an imperative must in the Church of the Living God. Without it no church can be read more
Sound Bible exposition is an imperative must in the Church of the Living God. Without it no church can be a New Testament church in any strict meaning of that term. But exposition may be carried on in such a way as to leave the hearers devoid of any true spiritual nourishment whatever. For it is not mere words that nourish the soul, but God Himself, and unless and until the hearers find God in personal experience they are not the better for having heard the truth. The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts.
Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Continued from yesterday: He, then, whose action is governed by read more
Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Continued from yesterday: He, then, whose action is governed by mere desire is not free to attain the satisfaction which alone gives meaning to that desire. There is no breaking through this law of our being. Every attempt to do so proves itself in experience to be futile. Hence we are in a more helpless state of bondage than that which materialistic determinism holds; for the tyrant is established within our own consciousness. One way, and one way only, out of this bondage remains. If we can discover how to make our own immediate desire, and the act of will springing out of it, accord with the supreme law of our being, then to "do as we like" will no longer be to run our heads against the stone wall of necessity which shuts us out from the heaven of satisfaction. For we shall only "like" doing what we "ought". This introduces a new sense of the word "freedom". It does not now mean freedom from restrains to follow our desires, but freedom from the tyranny of futile desires to follow what is really good. (Continued tomorrow).
Feast of Mary Sumner, Founder of the Mothers' Union, 1921 We must be willing to accept the bitter read more
Feast of Mary Sumner, Founder of the Mothers' Union, 1921 We must be willing to accept the bitter truth that, in the end, we may have to become a burden to those who love us. But it is necessary that we face this also. The full acceptance of our abjection and uselessness is the virtue that can make us and others rich in the grace of God. It takes heroic charity and humility to let others sustain us when we are absolutely incapable of sustaining ourselves. We cannot suffer well unless we see Christ everywhere, both in suffering and in the charity of those who come to the aid of our affliction.
Continuing a series on God and the human condition: That Jones shall worship the "god within him" turns out read more
Continuing a series on God and the human condition: That Jones shall worship the "god within him" turns out ultimately to mean that Jones shall worship Jones. Let Jones worship the sun or moon -- anything rather than the Inner Light; let Jones worship cats or crocodiles, if he can find any in his street, but not the god within. Christianity came into the world firstly in order to assert with violence that a man had not only to look inwards, but to look outwards, to behold with astonishment and enthusiasm a divine company and a divine captain. The only fun of being a Christian was that a man was not left alone with the Inner Light, but definitely recognized an outer light, fair as the sun, clear as the moon, terrible as an army with banners.
Feast of Charles Simeon, Pastor, Teacher, 1836 The Church seems to have lost heart somewhat, has allowed the read more
Feast of Charles Simeon, Pastor, Teacher, 1836 The Church seems to have lost heart somewhat, has allowed the old assurance and enthusiasm to cool below the temperature at which big things get done, is always whimpering and complaining about something, has developed a foolish trick of gathering into corners in discouraged groups and bleating disconsolately that God seems to be strangely little in our day, the very mood that so maddened the Hebrew prophets that they itched to lay violent hands upon their countrymen, and literally shake it out of them. We Church people have become so prone to loud and abusive self-depreciation that the thing amounts to a disease... and though these doleful spirits are not altogether serious, the world is listening, and takes us, not unnaturally, at our own dismal and unflattering valuation.
Wisdom outweighs any wealth.
Wisdom outweighs any wealth.
Feast of Mary Magdalen, Apostle to the Apostles When our lives are focused on God, awe and wonder lead read more
Feast of Mary Magdalen, Apostle to the Apostles When our lives are focused on God, awe and wonder lead us to worship God, filling our inner being with a fullness we would never have thought possible. Awe prepares the way in us for the power of God to transform us and this transformation of our inner attitudes can only take place when awe leads us in turn to wonder, admiration, reverence, surrender, and obedience toward God. ... James Houston, The Transforming Power of Prayer July 23, 2000 Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Christ came, not so much to preach the Gospel, as that there might be a Gospel to preach.
How do the words
of the Peaceful Master
become the tirades
of warmonger pastors?
How do the words
of the Peaceful Master
become the tirades
of warmonger pastors?