Jesus! why dost Thou love me so? What hast Thou seen in me To make my happiness so great, So read more

Jesus! why dost Thou love me so? What hast Thou seen in me To make my happiness so great, So dear a joy to Thee?

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 We may search so far, and reason so long of faith read more

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 We may search so far, and reason so long of faith and grace, as that we may lose not only them, but even our reason too, and sooner become mad than good. Not that we are bound to believe any thing against reason, that is, to believe, we know not why. It is but a slack opinion, it is not Belief, that is not grounded upon Reason. It is true, we have not a Demonstration; not such an Evidence as that one and two are three, to prove these to be Scriptures of God; God hath not proceeded in that manner, to drive our reason into a pound, and to force it by a peremptory necessity to accept these for Scriptures, for then, here had been no exercise of our Will, and our assent, if we could not have resisted.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Having made man in His own image, a rational being, He meant him to be lord only over irrational beings: not man set over man, but man set over beasts. The first cause of servitude is sin, by which man is subjected to man by the bonds of his condition... But by that nature in which God formerly created man, nobody is slave either to man or to sin.

EPIPHANY Invisible in His own nature [God] became visible in ours. Beyond our grasp, He chose to come read more

EPIPHANY Invisible in His own nature [God] became visible in ours. Beyond our grasp, He chose to come within our grasp.

Lord, since Thou hast taken from me all that I had of Thee, yet of Thy grace leave me the read more

Lord, since Thou hast taken from me all that I had of Thee, yet of Thy grace leave me the gift which every dog has by nature: that of being true to Thee in my distress, when I am deprived of all consolation.

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253 Holy Orders is a vocation from God; it is not a profession which we enter expecting an advance, or some sort of recognition as a right after so many years of work. But it is rather the giving up of self into the hands of God, without stint and without reserve, and letting Him set the work. It is the recognition of the fact that God has many kinds of work to be done, and that the best paid are not always the most honourable. To enter or exercise the ministry with a view to preferment is like marrying for money and not for love.

Many worthy people, and many good books, with no doubt the best intentions, ... have represented a life of sin read more

Many worthy people, and many good books, with no doubt the best intentions, ... have represented a life of sin as a life of pleasure; they have pictured virtue as self-sacrifice, austerity as religion. Even in everyday life we meet with worthy people who seem to think that whatever is pleasant must be wrong, that the true spirit of religion is crabbed, sour, and gloomy; that the bright, sunny, radiant nature which surrounds us is an evil and not a blessing, -- a temptation devised by the Spirit of Evil and not one of the greatest delights showered on us in such profusion by the Author of all Good.

The true way to be humble is not to stoop till thou art smaller than thyself, but to stand at read more

The true way to be humble is not to stoop till thou art smaller than thyself, but to stand at thy real height against some higher nature that will show thee what the real smallness of thy greatness is.

There is a joy which is not given to the ungodly, but to those who love Thee for Thine own read more

There is a joy which is not given to the ungodly, but to those who love Thee for Thine own sake, whose joy Thou Thyself art. And this is the happy life, to rejoice to Thee, of Thee, for Thee; this it is, and there is no other. ... The Confessions of St. Augustine April 4, 1998 The merit of persons is to be no rule of our charity; but we are to do acts of kindness to those that least of all deserve it.