God could, if I may say so, more easily have made a new world of innocent creatures, and have governed read more

God could, if I may say so, more easily have made a new world of innocent creatures, and have governed them by the old covenant, than have established this new one for the salvation of poor sinners; but then, where had been the glory of forgiveness? It could not have been known that there was forgiveness with Him. The old covenant could not have been preserved and sinners pardoned. Wherefore, God choose to leave the covenant than sinners unrelieved, than grace unexalted and pardon unexercised... Will we continue on the old bottom of the first covenant? All we can do therein is to set thorns and briars in the way of God, to secure ourselves from His coming against us and upon us with His indignation and fury. Our sins are so, and our righteousness is no better. And what will be the issue? Both they and we shall be trodden down, consumed, and burnt up. What way, then, what remedy is left unto us? Only this of laying hold on the arm and strength of God in that covenant wherein forgiveness of sin is provided.

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] read more

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] is advantage, whether it is fun or profit or security, then you haven't started following Him yet. His way is the way of the Cross. The world can be very hard on those it hates. If it is not hard on you, perhaps it sees nothing in you to hate. But then it doesn't see Jesus in you, for it hates Jesus with an undying hatred. While your way is still all fun, all easy, all jolly, it is only your way: when you turn from it to follow His way, it will cost. It may cost you everything you have. That is what it cost Him.

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 We are building may splendid churches in this country, but we are not providing leaders to run them. I would rather have a wooden church with a splendid parson, than a splendid church with a wooden parson.

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 I belong to the "Great-God Party", and read more

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 I belong to the "Great-God Party", and will have nothing to do with the "Little-God Party." Christ does not want nibblers of the possible, but grabbers of the impossible.

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 I read more

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 I see the wrong that round me lies, I feel the guilt within; I hear, with groan and travail-cries, The world confess its sin. Yet, in the maddening maze of things, And tossed by storm and flood, To one fixed trust my spirit clings I know that God is good!

Feast of Edward the Confessor, 1066 The very activities for which we were created are, while we live read more

Feast of Edward the Confessor, 1066 The very activities for which we were created are, while we live on earth, variously impeded: by evil in ourselves or in others. Not to practice them is to abandon our humanity. To practice them spontaneously and delightfully is not yet possible. This situation creates the category of duty, the whole specifically moral realm. It exists to be transcended. Here is the paradox of Christianity. As practical imperatives for here and now, the two great commandments have to be translated "Behave as if you loved God and man". For no man can love because he is told to. Yet obedience on this practical level is not really obedience at all. And if a man really loved God and man, once again this would hardly be obedience; for if he did, he would be unable to help it. Thus the command really says to us, "Ye must be born again". Till then, we have duty, morality, the Law. A schoolmaster, as St. Paul says, is to bring us to Christ. We must expect no more of it than of a schoolmaster; we must allow it no less.

For the ancient philosopher and priest of esoteric cults, steeped in the tradition of Classical Greek, the grammatical forms in read more

For the ancient philosopher and priest of esoteric cults, steeped in the tradition of Classical Greek, the grammatical forms in the Lord's Prayer would seem almost rude. One does not find the optative forms of polite petition so characteristic of elaborate requests made to earthly and heavenly potentates. Rather than employing such august forms, the Christians made their requests to God in what seem to be blunt imperatives. This does not mean that Christians lacked respect for their heavenly father, but it does mean that they were consistent with a new understanding of Him. In the tens of thousands of papyri fragments which have been rescued from the rubbish heaps of the ancient Greek world, one finds the imperative forms used constantly between members of a family. When the Christians addressed God as "Father," it was perfectly natural therefore for them to talk to Him as intimately as they would to their own father. Unfortunately, the history of our own English language has almost reversed this process. Originally, men used "thou" and "thee" in prayer because it was the appropriate familiar form of address; but now these words have become relegated to prayer alone.

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 Whether God revealed Himself to the patriarchs by oracles read more

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 Whether God revealed Himself to the patriarchs by oracles and visions, or suggested, by means of the ministry of men, what should be handed down by tradition to their posterity, it is beyond a doubt that their minds were impressed with a firm assurance of the doctrine, so that they were persuaded and convinced that the information they had received came from God... But since we are not favored with daily oracles from heaven, and since it is only in the Scriptures that the Lord hath been pleased to preserve His truth in perpetual remembrance, it obtains the same complete credit and authority with believers, when they are satisfied of its divine origin, as if they heard the very words pronounced by God Himself... Let it be considered, then, as an undeniable truth, that they who have been inwardly taught by the Spirit feel an entire acquiescence in the Scripture, and that it is self-authenticated, carrying with it its own evidence, and ought not to be made the subject of demonstration and arguments from reason; but it obtains the credit which it deserves with us by the testimony of the Spirit.

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The fortitude of a Christian consists in patience, not in read more

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The fortitude of a Christian consists in patience, not in enterprises which the poets call heroic, and which are commonly the effects of interest, pride, and worldly honor.