It may well be that the world is denied miracle after miracle and triumph after triumph because we will not read more

It may well be that the world is denied miracle after miracle and triumph after triumph because we will not bring to Christ what we have and what we are. If, just as we are, we would lay ourselves on the altar of service of Jesus Christ, there is no saying what Christ could do with us and through us. We may be sorry and embarrassed that we have not more to bring -- and rightly so; but that is not reason for failing or refusing to bring what we have and what we are. Little is always much in the hands of Christ.

Some people are reluctant to consider the future, arguing that it must be left to solve its own problems and read more

Some people are reluctant to consider the future, arguing that it must be left to solve its own problems and to shape its own beliefs. In all right efforts for the future, religion must be given first place. No provision to secure peace or just social principles can be worth much unless the foremost aim be to establish the Kingdom of God. It is not the minds and bodies only of generations to come that have to be remembered, but their immortal souls.

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 I know Thee, Saviour, Who Thou art: Jesus, read more

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 I know Thee, Saviour, Who Thou art: Jesus, the feeble sinner's friend! Nor wilt Thou with the night depart, But stay and love me to the end. Thy mercies never shall remove; Thy nature and Thy name is Love.

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre read more

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 Read whatever chapter of Scripture you will, and be ever so delighted with it -- yet it will leave you as poor, as empty and unchanged as it found you unless it has turned you wholly and solely to the Spirit of God, and brought you into full union with and dependence upon Him.

Zinzendorf and the Moravians proved that an entire communion of believers (call it a church or a denomination, if you read more

Zinzendorf and the Moravians proved that an entire communion of believers (call it a church or a denomination, if you will) can find reason for being solely on the basis of missions to the lost and unreached multitudes of the world. Their fellowship existed solely to send out laborers into the harvest. Everyone and everything pointed to that missionary purpose. For them, missions was not an adjunct to church life, it was church life.

Great is the difference betwixt a man's being frightened at, and humbled for, his sins. One may passively be cast read more

Great is the difference betwixt a man's being frightened at, and humbled for, his sins. One may passively be cast down by God's terrors, and yet not willingly throw himself down as he ought at God's footstool.

Feast of Monica, Mother of Augustine of Hippo, 387 What art Thou then, my God? What, but the read more

Feast of Monica, Mother of Augustine of Hippo, 387 What art Thou then, my God? What, but the Lord God? For who is Lord but the Lord? or who is God save our God? Most highest, most good, most potent, most omnipotent; most merciful, yet most just; most hidden, yet most present; most beautiful, yet most strong; stable, yet incomprehensible; unchangeable, yet all changing; never new, never old; all-renewing, and bringing age upon the Proud, and they know it not; ever working, ever at rest; still gathering, yet nothing lacking; supporting, filling, and over-spreading; creating, nourishing, and maturing; seeking, yet having all things. (Continued tomorrow).

There are those who in their very first seeking of it are nearer the kingdom of Heaven than many who read more

There are those who in their very first seeking of it are nearer the kingdom of Heaven than many who have for years believed themselves to be of it. In the former there is more of the mind of Jesus, and when He calls them they recognize Him at once and go after Him; while the others examine Him from head to foot and, finding Him not sufficiently like the Jesus of their conception, turn their backs and go to church or chapel or chamber to kneel before a vague form mingled of tradition and fancy.

Commemoration of Caroline Chisholm, Social Reformer, 1877 In saying God is there, we are saying God exists, and not read more

Commemoration of Caroline Chisholm, Social Reformer, 1877 In saying God is there, we are saying God exists, and not just talking about the word God, or the idea God. We are speaking of the proper relationship to the living God who exists. In order to understand the problems of our generation, we should be very alive to this distinction. Semantics (linguistic analysis) makes up the heart of modern philosophical study in the Anglo-Saxon world. Though the Christian cannot accept this study as a total philosophy, there is no reason why he should not be glad for the concept that words need to be defined before they can be used in communication. As Christians, we must understand that there is no word so meaningless as the word "god" until it is defined. No word has been used to reach absolutely opposite concepts as much as the word "god". Consequently, let us not be confused. There is much "spirituality" about us today that would relate itself to the word god or to the idea god; but this is not what we are talking about. Biblical truth and spirituality is not a relationship to the word god, or to the idea god. It is a relationship to the one who is there, which is an entirely different concept.