Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 read more

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 We have all been inoculated with Christianity, and are never likely to take it seriously now! You put some of the virus of some dreadful illness into a man's arm, and there is a little itchiness, some scratchiness, a slight discomfort--disagreeable, no doubt, but not the fever of the real disease, the turning and the tossing, and the ebbing strength. And we have all been inoculated with Christianity, more or less. We are on Christ's side, we wish him well, we hope that He will win, and we are even prepared to do something for Him, provided, of course, that He is reasonable, and does not make too much of an upset among our cozy comforts and our customary ways. But there is not the passion of zeal, and the burning enthusiasm, and the eagerness of self-sacrifice, of the real faith that changes character and wins the world.

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 The Abrahamic Covenant is not only read more

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 The Abrahamic Covenant is not only totally different from the Mosaic Covenant, but there is no "throw-back" of any feature of the Mosaic period in Genesis. Abraham and Moses not only lived in two uniquely different worlds, but no Old Testament editor tried in any way to soften the glaring contrasts between the two spiritual giants. Abraham had no Tabernacle, with its minute ritual and special clergy. Abraham was given nothing like the detailed code of life demanded by the Sinai Covenant. Abraham was not even furnished with the basic Ten Commandments. And yet, when we turn to the New Testament, it is Abraham who holds the place of honor, and not Moses! Abraham is mentioned over seventy times in the New Testament, and half of these are in the Gospels.

Feast of Mark the Evangelist Let a man set his heart only on doing the will of God and read more

Feast of Mark the Evangelist Let a man set his heart only on doing the will of God and he is instantly free... If we understand our first and sole duty to consist of loving God supremely and loving everyone, even our enemies, for God's dear sake, then we can enjoy spiritual tranquilly under every circumstance.

Paul's argument in First Corinthians 1:18-25 is equally relevant when we come to ask why men cannot understand the Bible. read more

Paul's argument in First Corinthians 1:18-25 is equally relevant when we come to ask why men cannot understand the Bible. Any attempts to hide behind the excuse that it is too difficult, when what we mean is that its word is too hard for us to bear, meets the just remark of a pastor from Communist Germany: "How can they say that the Bible is difficult, when young Communists are poring over much more difficult and much more technical literature to discover what Communism is all about?" Sometimes the Biblical teaching is crystal-clear, but we dare not understand it. The Christian Church has a vested interest in its present forms, and Christian people, like others, have their pleasant prejudices. This unwillingness to hear some new thing, except in times of great disturbance, plays a bigger part in weakening the voice of God through the Bible than we are prepared to admit.

When I am in the cellar of affliction, I look for the Lord's choicest wines.

When I am in the cellar of affliction, I look for the Lord's choicest wines.

Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 If the appetite alone hath read more

Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 If the appetite alone hath sinned, let it alone fast, and it sufficeth. But if the other members also have sinned, why should they not fast, too... Let the eye fast from strange sights and from every wantonness, so that that which roamed in freedom in fault-doing may, abundantly humbled, be checked by penitence. Let the ear, blameably eager to listen, fast from tales and rumors, and from whatsoever is of idle import, and tendeth least to salvation. Let the tongue fast from slanders and murmurings, and from useless, vain, and scurrilous words, and sometimes also, in the seriousness of silence, even from things which may seem of essential import. Let the hand abstain from ... all toils which are not imperatively necessary. But also let the soul herself abstain from all evils and from acting out her own will. For without such abstinence the other things find no favor with the Lord.

Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 read more

Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 In this Body of Christ, Paul sees "the ecclesia of God". Ecclesia is a Greek word with a splendid history. It was used in the old free commonwealths of Greece for the general assembly of all free citizens, by which their common life was governed. When political liberty went, the name still survived in the restricted municipal self-government which the Roman State allowed. It was taken over by the brotherhoods and guilds which in some measure superseded the old political associations. Among the Jews who spoke Greek, this word seemed the appropriate one to describe the commonwealth of Israel as ruled by God -- the historical Theocracy. Our translation of it is "Church". That word, however, has undergone such transformations of meaning that it is often doubtful in what sense it is being used. Perhaps for ecclesia we may use the word -- simpler, more general, and certainly nearest to its original meaning -- "commonwealth". [Continued tomorrow].

We are separated from one another by an unbridgeable gulf of otherness and strangeness which resists all our attempts to read more

We are separated from one another by an unbridgeable gulf of otherness and strangeness which resists all our attempts to overcome it by means of natural association or emotional or spiritual union. There is no way from one person to another. However loving and sympathetic we try to be, however sound our psychology however frank and open our behaviour we cannot penetrate the incognito of the other man, for there are no direct relationships, not even between soul and soul. Christ stands between us, and we can only get into touch with our neighbors through Him.

Commemoration of Petroc, Abbot of Padstow, 6th century ... for one good never clashes with another.

Commemoration of Petroc, Abbot of Padstow, 6th century ... for one good never clashes with another.