Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 read more

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 This astonishing sense of spiritual attack which, it seems to me, must inevitably follow the continual reading of the four Gospels, without preconception but with an alert mind, is not the sole privilege of the translator. It can happen to anyone who is prepared to abandon proof-texts and a closed attitude of mind, and allow not merely the stories but the quality of the Figure Who exists behind the stories to meet him afresh. Neat snippets of a few verses are of course useful in their way, but the overall sweep and much of the significance of the Gospel narratives are lost to us unless we are prepared to read the Gospels through, not once but several times.

It is not God's way that great blessings should descend without the sacrifice first of great sufferings. If the truth read more

It is not God's way that great blessings should descend without the sacrifice first of great sufferings. If the truth is to be spread to any wide extent among the people, how can we dream, how can we hope, that trial and trouble shall not accompany its going forth.

EPIPHANY Do you think you love your children better than He who made them? Is not your love what read more

EPIPHANY Do you think you love your children better than He who made them? Is not your love what it is because He put it into your heart first? Have you not often been cross with them? Sometimes unjust to them? Whence came the returning love that rose from unknown depths in your being, and swept away the anger and the injustice? You did not create that love. Probably you were not good enough to send for it by prayer. But it came. God sent it. He makes you love your children.

Continuing a short series on forgiveness: When on my day of life the night is falling, And, in read more

Continuing a short series on forgiveness: When on my day of life the night is falling, And, in the winds from unsunned spaces blown, I hear far voices out of darkness calling My feet to paths unknown, Thou who hast made my home of life so pleasant Leave not its tenant when its walls decay; O Love Divine, O Helper ever-present, Be Thou my strength and stay! Be near me when all else is from me drifting; Earth, sky, home's pictures, days of shade and shine, And kindly faces to my own uplifting The love that answers mine. I have but Thee, my Father! let Thy spirit Be with me then to comfort and uphold; No gate of pearl, no branch of palm I merit, Nor street of shining gold. Suffice it if -- my good and ill unreckoned, And both forgiven through Thy abounding grace - I find myself by hands familiar beckoned Unto my fitting place.

God's redemptive revelation in Scripture is necessary to saving faith and peace with God. Faith in a risen Savior is read more

God's redemptive revelation in Scripture is necessary to saving faith and peace with God. Faith in a risen Savior is necessary if the vague stirrings toward immortality are to bring us to restful and satisfying communion with God.

Commemoration of Osmund, Bishop of Salisbury, 1099 These things I did not see by the help of man, nor read more

Commemoration of Osmund, Bishop of Salisbury, 1099 These things I did not see by the help of man, nor by the letter, though they are written in the letter; but I saw them in the light of the Lord Jesus Christ, and by his immediate Spirit and power, as did the Holy men of God, by whom the Holy Scriptures were written. Yet I had no slight esteem of the Holy Scriptures; they were very precious to me, for I was in that spirit by which they were given forth; and what the Lord opened in me, I afterwards found was agreeable to them.

Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 During the last year or so, I have come to appreciate the read more

Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 During the last year or so, I have come to appreciate the "worldliness" of Christianity as never before. The Christian is not a homo religiosus but a man, pure and simple, just as Jesus became man... It is only by living completely in this world that one learns to believe. One must abandon every attempt to make something of oneself, whether it be a saint, a converted sinner, a churchman, a righteous man, or an unrighteous one, a sick man or a healthy one... This is what I mean by worldliness -- taking life in one's stride, with all its duties and problems, its successes and failures, its experiences and helplessness... How can success make us arrogant or failure lead us astray, when we participate in the sufferings of God by living in this world?

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 If we allow the consideration of heathen morality read more

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 If we allow the consideration of heathen morality and heathen religion to absolve us from the duty of preaching the gospel we are really deposing Christ from His throne in our own souls. If we admit that men can do very well without Christ, we accept the Saviour only as a luxury for ourselves. If they can do very well without Christ, then so could we. This is to turn our backs upon the Christ of the gospels and the Christ of Acts and to turn our faces towards law, morality, philosophy, natural religion. We look at the moral teaching of some of the heathen nations and we find it higher than we had expected... Or we look at morality in Christian lands, and we begin to wonder whether our practice is really much higher than theirs, and we say, "They are very well as they are. Leave them alone." When we so speak and think we are treating the question of the salvation of men exactly as we should have treated it had Christ never appeared in the world at all. It is an essentially pre-Christian attitude, and implies that the Son of God has not been delivered for our salvation. It suggests that the one and only way of salvation known to me is to keep the commandments. That was indeed true before the coming of the Son of God, before the Passion, before the Resurrection, before Pentecost; but after Pentecost that is no longer true. After Pentecost, the answer to any man who inquires the way of salvation is no longer "Keep the law," but "Believe in the Lord Jesus Christ.".

Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness. read more

Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness. ... Blaise Pascal July 29, 2000 Feast of Mary, Martha & Lazarus, Companions of Our Lord The greatest proof of Christianity for others is not how far a man can logically analyze his reasons for believing, but how far in practice he will stake his life on his belief.