Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved. Some read more

Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved. Some followers of the Rev. R. J. Campbell, in their almost too fastidious spirituality, admit divine sinlessness, which they cannnot see even in their dreams. But they essentially deny human sin, which they can see in the street. The strongest saints and the strongest sceptics alike took positive evil as the starting-point of their argument. If it be true (as it certainly is) that a man can feel exquisite happiness in skinning a cat, then the religious philosopher can only draw one of two deductions. He must either deny the existence of God, as all atheists do; or he must deny the present union between God and Man, as all Christians do. The new theologians seem to think it a highly rationalistic solution to deny the cat.

This is great literature and great religious literature, this collection of ancient writings we call the Bible, and any translator read more

This is great literature and great religious literature, this collection of ancient writings we call the Bible, and any translator has a deep sense of responsibility as he undertakes to transmit it to modern readers. He desires his transcript to be faithful to the meaning of the original, so far as he can reach that meaning, and also to do some justice to its literary qualities. But he is well aware that his aim often exceeds his grasp. Translation may be a fascinating task, yet no discipline is more humbling. You may be translating oracles, but soon you learn the risk and folly of posing as an oracle yourself. If your readers are dissatisfied at any point, they may be sure that the translator is still more dissatisfied, if not there, then elsewhere -- all the more so, because, in the nature of the case, he has always to appear dogmatic in print.

Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 The breadth and depth of [William] Carey's missionary read more

Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 The breadth and depth of [William] Carey's missionary service [in India] is well illustrated in the principles laid down for themselves by the Serampore Brotherhood to be read three times a year in each station in their charge. Here is a summary: To set an infinite value on men's souls. To abstain from whatever deepens India's prejudice against the Gospel. To watch for every chance of doing the people good. To preach Christ crucified as the grand means of conversions. To esteem and treat Indians always as equals. To be instant in the nurture of personal religion. To cultivate the spiritual gifts of the Indian brethren, ever pressing upon them their missionary obligation, since only Indians can win India for Christ.

It is becoming impossible for those who mix with their fellow men to believe that the grace of God is read more

It is becoming impossible for those who mix with their fellow men to believe that the grace of God is distributed denominationally.

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 When I trouble myself over a trifle, read more

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 When I trouble myself over a trifle, even a trifle confessed -- the loss of some little article, say -- spurring my memory, and hunting the house, not from immediate need, but from dislike of loss; when a book has been borrowed of me and is not returned, and I have forgotten the borrower; and fret over the missing volume, ... is it not time that I lost a few things, when I care for them so unreasonably? This losing of things is the mercy of God: it comes to teach us to let them go. Or have I forgotten a thought that came to me, which seemed of the truth? I keep trying and trying to call it back, feeling a poor man until that thought be recovered -- to be far more lost, perhaps, in a notebook into which I shall never look again to find it! I forget that it is live things that God cares about.

God of pity and love, return to this earth. Go not so far away, leaving us to evil. Darkness is read more

God of pity and love, return to this earth. Go not so far away, leaving us to evil. Darkness is loose upon the world, the Devil Walks in the land, and there is nothing worth. Death like a dog runs howling from his lair; His bite has made men mad, they follow after All howling too, and their demoniac laughter Drowns like a sea our solitary prayer. Return, 0 Lord, return. Come with the day, Come with the light, that men may see once more Across this earth's uncomfortable floor The kindly paths, the old and loving way. Let us not die of evil in the night. Let there be God again. Let there be light.

Whoever strives to withdraw from obedience, withdraws from grace.

Whoever strives to withdraw from obedience, withdraws from grace.

"When the Son of Man cometh, shall He find faith on the earth?" If He should now come, would He read more

"When the Son of Man cometh, shall He find faith on the earth?" If He should now come, would He find it in us? What fruits of faith have we to show? Do we look upon this life only as a short passage to a better? Do we believe that we must suffer with Jesus Christ before we can reign with Him? Do we consider this world as a deceitful appearance, and death as the entrance to true happiness? Do we live by faith? Does it animate us? Do we relish the eternal truths it presents us with? Are we as careful to nourish our souls with those truths as to maintain our bodies with proper diet? Do we accustom ourselves to see all things in the light of faith? Do we correct all our judgements by it? Alas! The greater part of Christians think and act like mere heathens; if we judge (as we justly may) of their faith by their practice, we must conclude they have no faith at all.

Joy was characteristic of the Christian community so long as it was growing, expanding, and creating healthfully. The time came read more

Joy was characteristic of the Christian community so long as it was growing, expanding, and creating healthfully. The time came when the Church had ceased to grow, except externally in wealth, power, and prestige; and these are mere outward adornments, or hampering burdens, very likely. They do not imply growth or creativeness. The time came when dogmatism, tyranny, and ignorance strangled the free intellectual activity of the Church, and worldliness destroyed its moral fruitfulness. Then joy spread her wings and flew away. The Christian graces care nothing for names and labels; where the Spirit of the Lord is, there they abide, but not in great Churches that have forgotten Him. How little of joy there is in the character of the religious bigot or fanatic, or in the prudent ecclesiastical statesman! A show of cheerfulness they may cultivate, as they often do; but it is like the crackling of thorns under a pot: we cannot mistake it for the joy of the Lord which is the strength of the true Christian.