Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 What are our lame praises in comparison with read more

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 What are our lame praises in comparison with His love? Nothing, and less than nothing; but love will stammer rather than be dumb.

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 To be right with God has often meant to be read more

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 To be right with God has often meant to be in trouble with men.

And think of the appeal Christ made to men and women! He had many, but His favourite was to their read more

And think of the appeal Christ made to men and women! He had many, but His favourite was to their chivalry and valour. Often He underlines the difficulties of discipleship, warns us what it will cost, that it means risk and loss and sacrifice, and pulling hard against fierce currents; and then He turns and looks at us, with that honouring trust of His in us that sets the blood tingling and makes the cheeks flush with pride. That, He says quietly, is why I am so sure that you will come: you are too big to keep out of it! And, indeed, in His own day, it was only daring and adventurous spirits who would risk declaring for Him, as it is only daring and adventurous spirits still who have the pluck to try to follow so original and unpopular a Master in the real living-out of life.

The underlying questions are always: What is the Church? What is the Church for? If that is not kept in read more

The underlying questions are always: What is the Church? What is the Church for? If that is not kept in mind, the lay ministry, about which so much is being said at present, remains on the level of a many-sided activity in which the self-assertion of the laity threatens to be more evident than a new manifestation of the Church in modern society. The responsible participation of the laity in the discharge of the Church's divine calling is not primarily a matter of idealism and enthusiasm or organizational efficiency, but a new grasp and commitment to the meaning of God's redemptive purpose with mankind and with the world in the past, the present, and the future: a purpose which has its foundation and inexhaustible content in Christ.

[At the Garden of Olives Monastery] "Why are you all so quiet all the time?" I say, still whispering read more

[At the Garden of Olives Monastery] "Why are you all so quiet all the time?" I say, still whispering at him in this hoarse voice. "We are teachers and workers," he says, "not talkers." "Workers, O.K.," I say, "but how can a teacher be quiet all the time and teach anybody anything?" "Christ was the best," he says, thinking of something. "He lived thirty-three years. Thirty years he kept quiet; three years he talked. Ten to one for keeping quiet.".

It seems to me, as time goes on, that the only thing that is worth seeking for is to know read more

It seems to me, as time goes on, that the only thing that is worth seeking for is to know and to be known by Christ -- a privilege open alone to the childlike, who, with receptivity, guilelessness, and humility, move Godward.

Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 There is a curious betrayal of the popular estimate read more

Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 There is a curious betrayal of the popular estimate of this world and the world to come, in the honour paid to those who cast away life in battle, or sap it slowly in the pursuit of wealth or honours, and the contempt expressed for those who compromise life on behalf of souls, for which Christ died. Whenever, by exertion in any unselfish cause, health is broken or fortune impaired, or influential friends estranged, the follower of Christ is called an enthusiast, a fanatic, or even more plainly a man of unsound mind. He may be comforted by remembering that Jesus was said to be beside Himself when teaching and healing left Him not leisure even to eat.

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 If 'religion' is understood... as man's search for God on man's own terms, as his effort to make some kind of adjustment to the 'ground of being' on a level less radical than that of the self-forgetful commitment of faith, it clearly can become faith's greatest enemy, the last bastion of human pride to hold out against God. The experience of the Jews in relation to Jesus, and of the churches throughout the ages, demonstrates that this is the most persistent and far-reaching temptation which confronts men. To call attention to this is always an urgently necessary part of the prophetic ministry within the Church.

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 The Spirit read more

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 The Spirit guided the Church in the creation of organization and officers (Acts 6:3, 20:28). The first three gifts of the Spirit which God had set in the Church were apostles, prophets, and teachers, in addition to which the whole Church had a gift of government (I Cor. 12:4, 28). The decisions of the first council of the Church were first of all decrees of the Spirit (Acts 15:28). Paul had preached and created churches by the power of the Spirit (I Cor. 2:4; 1 Thess. 1:5,6; Gal. 3:2). In one Spirit were all believers baptized into one body (I Cor. 12:13: cf. Phil. 1:27). The Spirit therefore dwells in the Church as the principle of its entire united and common life (Eph. 2:18, 22; cf. I Cor. 3:16).